Al-Wasatiyah: Journal of Religious Moderation
type: channel
description: Journal title Al-Wasatiyah: Journal of Religious Moderation ISSN 2985-9832 (Electronic) DOI Prefix 10.30631 Editor-in-Chief Edi Kurniawan Managing Editor Faisal Haitomi Publisher Universitas Islam Negeri Sulthan Thaha Saifuddin Jambi Frequency 2 issues per year (June and December) Citation Analysis Sinta | Google Scholar | Garuda Al-Wasatiyah: Journal of Religious Moderation is a double-blind peer-reviewed journal published by Universitas Islam Negeri Sulthan Thaha Saifuddin Jambi, Indonesia, twice a year, in June and December. Al-Wasatiyah focuses on religious moderation studies through theoretical and field research. Its primary aim is to encourage tolerance, mutual understanding, and respect for diversity among Muslims or between Muslims and non-Muslims, emphasizing coexistence within the framework of Islamic studies and social sciences. The journal’s scope spans multiple disciplines, including tafsīr (qur’anic exegesis), Islamic law, Islamic philosophy, religious studies, cultural studies, sociology, economics, politics, etc. All these disciplines are accepted as long as they maintain religious moderation as their focus and foundation. Al-Wasatiyah: Journal of Religious Moderation has been accredited as SINTA 3 on March 21, 2025, by the Ministry of Higher Education, Science, and Technology of the Republic of Indonesia starting from Volume 1 Number 2 of 2022 to Volume 6 Number 1 of 2027. Al-Wasatiyah is proud to accept papers for its upcoming edition: Volume 4, number 2, 2025. Please submit your paper here (click here) or email to alwasatiyah@uinjambi.ac.id
publisher: Pusat Kajian Moderasi Beragama dan Ideologi Pancasila UIN Sulthan Thaha Saifuddin Jambi
language: en
publication name: Al-Wasatiyah: Journal of Religious Moderation
issn: 2985-9832
copyright: Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal. Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal. Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
items: Does Religious Moderation Resonate Abroad: A Study of Indonesian Diaspora in Türkiye
items: Islamic Moderation and Eco-Pesantren in Indonesia : A Theological and Socio-Ecological Praxis
items: Al-Barzanji in South Sulawesi, Indonesia: Local Islamic Traditions and the Practice of Religious Moderation
items: Hagar Between the Scriptures: Qur'an–Bible Contrasts, Convergences, and the Challenge of Interfaith Dialogue
items: Religious Moderation in Prabowo Subianto’s Speech at the 2025 U.N General Assembly: Indonesia’s Peace Diplomacy in Global Conflicts
items: Teaching Moderation, Moderating Teachers: The Facilitator’s Role in Nurturing Moderate Teachers in East Kalimantan, Indonesia
items: The Paradox of Tolerance: Religious Moderation Campaigns and the Moderation Illusion against Prejudiced Muslims in Indonesia
items: The Challenge of Religious Moderation amidst the Rise of Religious Extremism among Instant Ustadz in Indonesia
items: Confirmatory Factor Analysis of Understanding Fiqh al-Muwāzanāt and Emotional Maturity in Religious Conflict Resolution
items: Religious Moderation in Family Resilience: Preventing Radicalism in Indonesia’s Digital Era
items: Ulema and Tolerance Fiqh: A Critical Examination of the 2024 MUI Fatwa Commission’s Ijtima’ on the Inter-Religious Relations
items: Islamic Ethics and Modern Governance: The Case of Mental Revolution in Papua’s Religious Affairs Office
items: Religious Moderation amid Globalization: The Challenges of Taṭarruf, Takfīr, and Taʻāṣub
items: Fiqh of Moderation: An Inclusive, Flexible, and Contextual Approach for Contemporary Muslim Societies
items: Moderasi Beragama dalam Tafsir al-Azhar Sebagai Pilar Karakter Anak Usia Dini
items: Islamic Moderation and Jihad: Insights From Nasr Hamid Abu Zayd and Sahiron Syamsuddin on Qur'an 29:69
items: Moderation and Envisioned Civilization: The Interplay Between Rationality, Morality, Spirituality
items: Moderasi Beragama dalam Kearifan Lokal
items: Unity or Divergence: Nahdlatul Ulama and Muhammadiyah Perspective on Interfaith Moderation
items: Konsep Islam Wasathiyah Perspektif KH. Hasyim Muzadi (Telaah Surah al-Baqarah Ayat 143)
items: The Chosen Ummah By Muhammad 'Ali As-Shabuni (Interpretation in Q.S. Al-Baqarah 143 and Q.S. Ali ‘Imran 110)
items: Mushalla Management Strategy in Building Tolerant Values with Non-Muslim Communities (Study at the Raudhatul Jannah Prayer Room, Lubuk Kilangan District, Padang City)
items: Produksi Kitab Tafsir Lokal dalam Menunjang Dakwah Moderasi Beragama Ulama Pondok Pesantren As'adiyah Sengkang
items: Semangat Anti Korupsi dalam Moderasi Beragama (Studi Komparatif Agama Islam dan Kristen)
items: Become an Ummatan Wasathan in Indonesia: Ma'na Cum Maghza Approach to Qs. Al-Baqarah: 143
items: Mengurai Nilai-Nilai Moderasi Beragama Dalam Tafsir Al-Azhar (Analisis Hermeneutik Hans Georg-Gadamer)
items: Moderasi Agama di Situs Muhammadiyah.Or.Id dan IbTimes.Id (Analisis Framing Robert M. Entman)
items: Islam Moderat di Masyarakat Multi Kultural: Internalisasi Nilai-nilai Islam Wasatiyah di Masyarakat Ngepet Srigading Sanden Bantul Yogyakarta
items: Alternatif Konsep Wasaṭiyyah Perspektif Makārim Asy-Syīrāzī: Studi Kitab Tafsīr Al-Amtsal
items: MODERASI BERAGAMA PERSPEKTIF AHMAD AL-SHAWI: Telaah atas Penafsiran QS. Al-Baqarah [2]: 143 dalam Tafsir Al-Shawi

Does Religious Moderation Resonate Abroad: A Study of Indonesian Diaspora in Türkiye
type: item
description: The surge in extremism and terrorism in Indonesia has been linked to the spread of transnational ideologies. In this context, promoting and internalizing religious moderation among the Indonesian diaspora becomes essential to prevent religiously motivated extremism and terrorism. This article aims to explore the extent to which the socialization and internalization of religious moderation programs have reached the Indonesian diaspora in Türkiye. This qualitative phenomenological study involved eight leaders of Indonesian diaspora organizations across several provinces in Türkiye through observation, interviews, and document analysis. This article found that social interactions between the Indonesian diaspora and foreigners in Türkiye may elevate the risk of exposure to extremist and intolerant views, especially among those living in dormitories with limited religious knowledge. The findings also reveal that religious moderation programs have not yet been implemented within this community. These insights can provide an academic foundation for the Indonesian government to design an inclusive strategy to foster religious moderation among the diaspora. Thus, the Indonesian Ministry of Religious Affairs should enhance cross-institutional collaboration to ensure religious moderation programs reach Indonesians overseas.
subject: Articles
  topic: section
subject: Indonesian Diaspora
  topic: keywords
subject: Türkiye
  topic: keywords
subject: Religious Moderation
  topic: keywords
subject: Trans-National Ideology
  topic: keywords
creator: Aisyah Nur Rafidah
creator: Ardhian Rizqi Ramadhany
creator: Kelana Yudinta Akbar
creator: Mualimin
rights: Copyright (c) 2025 Aisyah Nur Rafidah, Ardhian Rizqi Ramadhany, Kelana Yudinta Akbar, Mualimin https://creativecommons.org/licenses/by-sa/4.0
date: 2025-12-29
publication date: 2025-12-29
starting page: 244
ending page: 266
doi: 10.30631/jrm.v4i2.4936

Islamic Moderation and Eco-Pesantren in Indonesia : A Theological and Socio-Ecological Praxis
type: item
description: Studies on Islamic moderation have largely emphasized normative theological approaches and interreligious social harmony, while the ecological dimension has not been widely positioned as an integral part of everyday religious practice. In particular, eco-pesantren practices in Indonesia—as efforts to integrate Islamic theological values with ecological responsibility—are still more often understood as institutional environmental programs, and have rarely been examined as socio-religious praxis that actively shapes and sustains Islamic moderation. Therefore, this article aims to interpret eco-pesantren movement not merely as an innovation in environmental education, but as a living socio-religious praxis that integrates Islamic theological teachings, ecological ethics, and community participation. Employing a qualitative approach that combines a literature review on Islamic ecotheology with field research through observations and interviews at selected eco-pesantren, this study examines both the theological foundations and everyday ecological practices implemented within pesantren environments. The findings show that eco-pesantren function as sites of praxis where Islamic moderation is realized through daily ecological practices grounded in the principles of khalīfah fī al-arḍ (God’s vicegerent on earth) and wasaṭiyyah (Islamic moderation). Through the development of green curricula, sustainable environmental management, and active community involvement, eco-pesantren integrate spirituality, education, and ecological ethics. This article contributes to the discourse on Islamic moderation by presenting a socio-ecological praxis-based perspective that demonstrates that Islamic moderation is not limited to social and doctrinal concerns, but is also embodied in sustainability-oriented religious practice.
subject: Articles
  topic: section
subject: Eco-pesantren
  topic: keywords
subject: Islamic Moderation
  topic: keywords
subject: Theological
  topic: keywords
subject: Socio-ecological
  topic: keywords
subject: Indonesia
  topic: keywords
creator: Ni'mah Afifah
creator: Muhammad Alwi HS
creator: Ahmad Fajri Asshiddiqi
creator: Farman Ali
rights: Copyright (c) 2025 Ni'mah Afifah, Muhammad Alwi HS, Ahmad Fajri Asshiddiqi, Farman Ali https://creativecommons.org/licenses/by-sa/4.0
date: 2025-12-29
publication date: 2025-12-29
starting page: 297
ending page: 322
doi: 10.30631/jrm.v4i2.4916

Al-Barzanji in South Sulawesi, Indonesia: Local Islamic Traditions and the Practice of Religious Moderation
type: item
description: Studies on Al-Barzanji (a classical Islamic mawlid text) have developed through theological, literary, and socio-cultural approaches, yet they have rarely positioned its recitation as a socio-religious practice shaping religious moderation in everyday communal life. In particular, the integration of Al-Barzanji into turāth (Islamic classical tradition) within local Islamic traditions in South Sulawesi remains underexplored. Addressing this gap, this study analyzes Al-Barzanji's recitation as a medium through which religious moderation is practiced and sustained in local contexts. Adopting an interpretive perspective, this study views Al-Barzanji not merely as a devotional text but as a lived socio-religious practice integrating Islamic values with local cultural wisdom. Using a qualitative approach that combines library research and fieldwork, the study examines the text of Al-Barzanji and its recitation in socio-religious rituals such as mappacci (Bugis pre-wedding ritual), aqiqah (Islamic birth ritual), and mawlid (Prophet’s birthday celebration). The findings show that these practices facilitate the internalization of compassion, cultural accommodation, and respect for difference, thereby supporting religious moderation in culturally diverse local settings. Accordingly, this study introduces an interpretive lens that positions Al-Barzanji as a living turāth tradition operating as a socio-religious resource for fostering inclusive and accommodative forms of Islam.
subject: Articles
  topic: section
subject: Al-Barzanji
  topic: keywords
subject: Religious Moderation
  topic: keywords
subject: Turāth Texts
  topic: keywords
subject: Local Tradition
  topic: keywords
subject: South Sulawesi
  topic: keywords
creator: Iin Parninsih
creator: Imaduddin Fadhlurrahman
creator: Nurul Hasanah
rights: Copyright (c) 2025 Iin Parninsih, Imaduddin Fadhlurrahman, Nurul Hasanah https://creativecommons.org/licenses/by-sa/4.0
date: 2025-12-29
publication date: 2025-12-29
starting page: 357
ending page: 380
doi: 10.30631/jrm.v4i2.4917

Hagar Between the Scriptures: Qur'an–Bible Contrasts, Convergences, and the Challenge of Interfaith Dialogue
type: item
description: This article presents a comparative theological exploration of the figure of Hagar (Hājar) in both the Qur'ān and the Bible. While the Biblical tradition often portrays Hagar as a marginalized servant expelled by Sarah, Islamic tradition reveres her as a lawful wife of Abraham and a pivotal mother of Ishmael. Drawing upon scriptural texts and classical exegetes such as al-Rāzi, al-Ṭabari, Ibn Kathir, etc. This study highlights both the divergences and convergences in the representation of Hagar across the two traditions. Theologically, Hagar emerges as a symbol of resilience, divine reliance, and maternal sacrifice. Her role is not merely historical but spiritual, particularly evident in the Islamic ritual of Sa’i. More significantly, this paper argues that Hagar serves as a bridge for interfaith dialogue, representing shared values of suffering, hope, and divine compassion that resonate deeply within Judaism, Christianity, and Islam. This study contributes to the discourse on Abrahamic kinship and the importance of scriptural empathy in fostering religious understanding.
subject: Articles
  topic: section
subject: Hagar's Story
  topic: keywords
subject: Qur'ān
  topic: keywords
subject: Bible
  topic: keywords
subject: Comparative Study
  topic: keywords
creator: Roma Wijaya
creator: Siswanto
creator: Muhammad Awais Shaukat
rights: Copyright (c) 2025 Roma Wijaya, Siswanto, Muhammad Awais Shaukat https://creativecommons.org/licenses/by-sa/4.0
date: 2025-12-29
publication date: 2025-12-29
starting page: 216
ending page: 243
doi: 10.30631/jrm.v4i2.4907

Religious Moderation in Prabowo Subianto’s Speech at the 2025 U.N General Assembly: Indonesia’s Peace Diplomacy in Global Conflicts
type: item
description: Religious moderation has been widely discussed in Indonesia’s domestic context, yet its strategic deployment in diplomatic rhetoric remains underexplored, particularly in presidential-level statements within multilateral forums. This study addresses that gap by examining how Prabowo Subianto articulates moderation principles in his 2025 United Nations General Assembly address and how these values function as instruments of peace diplomacy. Using a qualitative descriptive–analytical design, the study employs a deductive content analysis of the official speech transcript, supported by scholarly works and international media reports. The findings identify four thematic clusters—religious moderation, peace diplomacy, humanitarian concern, and global commitment—each embedded with the values of tawassuṭ (middle path), tasāmuḥ (tolerance), tawāzun (balance), and iʻtidāl (justice). The speech frames the Israel–Palestine conflict through a balanced narrative that simultaneously endorses Palestinian statehood, recognizes Israeli security concerns, and condemns violence against civilians. Theoretically, the study demonstrates how religious values can be operationalized as normative resources in international relations, advancing scholarly debates on faith-based diplomacy and leadership communication. Practically, it shows how moderate narratives enhance Indonesia's credibility as a bridge-building, humanitarian-oriented actor in global politics. While limited to a single case, the findings open avenues for comparative research on the rhetorical construction of moderation across leaders and regions using larger UN speech corpora.
subject: Articles
  topic: section
subject: Foreign Policy
  topic: keywords
subject: Humanitarian Diplomacy
  topic: keywords
subject: Islamic Moderation
  topic: keywords
subject: Prabowo Subianto
  topic: keywords
subject: U.N General Assembly
  topic: keywords
creator: Ryan Bianda
creator: Muhammad Yosef Niteh
creator: Maad Ahmad
creator: Monis Abdul Majid
rights: Copyright (c) 2025 Ryan Bianda, Muhammad Yosef Niteh, Maad Ahmad, Monis Abdul Majid https://creativecommons.org/licenses/by-sa/4.0
date: 2025-12-29
publication date: 2025-12-29
starting page: 323
ending page: 356
doi: 10.30631/jrm.v4i2.4901

Teaching Moderation, Moderating Teachers: The Facilitator’s Role in Nurturing Moderate Teachers in East Kalimantan, Indonesia
type: item
description: Recent educational surveys reveal the increasing penetration of conservative and exclusivist ideologies within Indonesian schools, yet existing studies rarely investigate how school-based mentoring grounded in local community assets can counter these trends. Addressing this gap, this study examines the implementation of the Asset-Based Community Development (ABCD) approach in religious-moderation mentoring for Islamic Education Teachers (PAI) in Samarinda, East Kalimantan, Indonesia. Using a qualitative phenomenological approach, drawing on in-depth interviews with 23 teachers, participant observation across three mentoring cycles, and program documentation collected between January and March 2023, this study analyses both conceptual shifts and classroom-level implementation of moderate values. This study found that ABCD-based mentoring mobilizes teachers’ social and cultural assets to reframe moderate religious values, strengthen critical-dialogic classroom practices, and reduce receptiveness toward exclusivist narratives. This study contributes to the literature by demonstrating that ABCD can function as an integrative pedagogical framework for religious-moderation training, offering a locally rooted, community-driven model for mitigating extremism in Islamic education. These insights enhance theoretical debates on moderation pedagogy and provide an empirically grounded basis for designing scalable school-based interventions.
subject: Articles
  topic: section
subject: PAI Peacher
  topic: keywords
subject: ABCD
  topic: keywords
subject: Religious Moderation
  topic: keywords
subject: Facilitator
  topic: keywords
subject: Training
  topic: keywords
creator: Hudriansyah
creator: Abd. Syakur
creator: Muhammad Khairul Rijal
creator: Luqman bin Usman Imam
rights: Copyright (c) 2025 Hudriansyah, Abd. Syakur, Muhammad Khairul Rijal; Luqman bin Usman Imam https://creativecommons.org/licenses/by-sa/4.0
date: 2025-12-29
publication date: 2025-12-29
starting page: 267
ending page: 296
doi: 10.30631/jrm.v4i2.4933

The Paradox of Tolerance: Religious Moderation Campaigns and the Moderation Illusion against Prejudiced Muslims in Indonesia
type: item
description: Religious moderation has become a key state agenda in Indonesia to curb radicalism and promote tolerance. However, existing studies have not examined whether these campaigns affect intolerance among fellow Muslims stereotyped as “prejudiced Muslims,” namely those wearing the niqab, cropped trousers, long beards, or other attributes linked to radicalism. This study addresses that gap by analyzing whether exposure to religious-moderation campaigns reduces intolerance toward this marginalized in-group. Employing a triangulated mixed-method design, the research combined survey data from 118 respondents in Depok City with secondary datasets and an extensive literature review. Measurement instruments were validated using Confirmatory Factor Analysis (CFA), and intolerance was assessed through classical and modern prejudice scales. Independent t-tests and multiple regression models were used to evaluate the effects of religious moderation and campaign exposure. The findings show no significant difference in intolerance levels between individuals exposed to religious-moderation campaigns and those not exposed (p > 0.05). Religious moderation also does not significantly predict lower prejudice toward prejudiced Muslims, even after controlling for age, gender, and education. Interestingly, respondents demonstrating high tolerance toward cultural diversity, other religions, and national values concurrently exhibit intolerance toward prejudiced Muslims, suggesting the presence of domain-specific tolerance. These findings reflect a moderation illusion, where moderation campaigns appear rhetorically promising but do not produce fundamental changes in intolerance. The study provides empirical evidence for debates on religious moderation, demonstrating its limited impact on intra-religious intolerance and highlighting the need for interventions that address the ideological, intellectual, and experiential dimensions of religiosity.
subject: Articles
  topic: section
subject: Religious Moderation
  topic: keywords
subject: Intolerance
  topic: keywords
subject: Prejudiced Muslim
  topic: keywords
subject: Prejudice
  topic: keywords
subject: Indonesia
  topic: keywords
creator: Ismail Alviano
creator: Khairil Ramadhani
creator: Cui Feng
creator: Mohamed Cheikh Banane
rights: Copyright (c) 2025 Ismail Alviano, Khairil Ramadhani, Cui Feng, Mohamed Cheikh Banane https://creativecommons.org/licenses/by-sa/4.0
date: 2025-12-29
publication date: 2025-12-29
starting page: 183
ending page: 215
doi: 10.30631/jrm.v4i2.4861

The Challenge of Religious Moderation amidst the Rise of Religious Extremism among Instant Ustadz in Indonesia
type: item
description: The issues of arrogance, religious extremism, and misunderstanding of Islamic teachings are serious problems that have the potential to disrupt socio-religious stability. This article explicitly explores the recent proliferation of instant preachers (ustadz) who lack a profound comprehension of religion, a moderate sanad, and an intellectualist interpretation of religion. Ultimately, these groups exhibit signs of religious arrogance, encompassing the practice of takfīr, the assertion of supremacy, and a proclivity for advocating discrimination over violence. The writing of this article uses a qualitative method of descriptive critical analysis and literature study. The main data refers to the findings of virtual observations related to the rampant phenomenon of arrogant instant preachers, then data from surveys by specialized institutions that study extreme religious movements on social media, and selected interviews with various parties. The findings of this article indicate that individuals who acquire a comprehensive understanding of religion without the guidance of a qualified and tempered instructor are susceptible to developing an exaggerated sense of self-importance, which can manifest in religious extremism. With its takfirī characteristics and often legalizing violence, this is a serious problem, especially for preachers in Indonesia. This article can be academically useful in the field of religious pattern studies in Indonesia. Practically, it is expected to get a response from the Ministry of Religious Affairs, the National Council for Religious and Cultural Affairs (BPNT), Indonesian Ulema Council's Countering Extremism and Terrorism Agency (BPET-MUI), and moderate religious organizations Nahdlatul Ulama (NU) and Muhammadiyah to pay more attention to the emergence of new preachers who have sprung up on social media with backgrounds and religious understanding that are far from the competency standards of mastery of religious knowledge.
subject: Articles
  topic: section
subject: Islam
  topic: keywords
subject: Religious Moderation
  topic: keywords
subject: Instant Ustadz
  topic: keywords
subject: Arrogance Religiousity
  topic: keywords
subject: Religious Extremism
  topic: keywords
creator: Akhmad Ainur Roziqin
creator: Puspa Arum Yasinatul
creator: Ali Mursyid Azisi
creator: Luluk Fikri Zuhriyah
creator: Moh. Hakim Alfarisi
rights: Copyright (c) 2025 Akhmad Ainur Roziqin, Puspa Arum Yasinatul, Ali Mursyid Azisi, Luluk Fikri Zuhriyah, Moh. Hakim Alfarisi https://creativecommons.org/licenses/by-sa/4.0
date: 2025-06-30
publication date: 2025-06-30
starting page: 1
ending page: 30
doi: 10.30631/jrm.v4i1.110

Confirmatory Factor Analysis of Understanding Fiqh al-Muwāzanāt and Emotional Maturity in Religious Conflict Resolution
type: item
description: This study uses a confirmatory factor analysis approach to explore the relationship between understanding fiqh al-muwāzanāt and emotional maturity in religious conflict resolution. Data was collected via an online survey involving 412 respondents (56.3% male; 43.7% female). The model testing results using Structural Equation Modeling (SEM) demonstrated a strong model fit (χ² = 187.24, df = 76, p < 0.001, CFI = 0.942, TLI = 0.927, RMSEA = 0.058, SRMR = 0.043). Furthermore, the findings revealed a significant correlation between the understanding of fiqh al-muwāzanāt and emotional maturity (r = 0.68, p < 0.001), with both variables simultaneously exerting a substantial influence on individuals' ability to resolve religious conflicts (β = 0.42 and β = 0.37, p < 0.001). The mediation analysis results further indicated that emotional maturity mediates the relationship between fiqh al-muwāzanāt understanding and religious conflict resolution (indirect effect = 0.25, 95% CI [0.18, 0.32]). Thus, this study highlights the dynamic interaction between textual religious understanding and individuals' emotional regulation competencies, thereby expanding upon previous studies by Lattu and Schmidt et al., which primarily focused on the cognitive aspects of religious comprehension. Additionally, unlike Najib's study, which relied on a qualitative approach, this research provides empirical evidence through a quantitative-based validation of a more comprehensive theoretical model. Consequently, these findings underscore the urgency of integrating contextual religious understanding and emotional matrity as a strategic intervention approach for resolving religious conflicts in the digital era.
subject: Articles
  topic: section
subject: Fiqh al-Muwāzanāt
  topic: keywords
subject: Emotional Maturity
  topic: keywords
subject: Religious Conflict
  topic: keywords
subject: Confirmatory Factor Analysis
  topic: keywords
creator: M. Agung Rahmadi
creator: Said Agil Husin Al-Munawar
creator: Helsa Nasution
creator: Luthfiah Mawar
creator: Nurzahara Sihombing
creator: Ismail Saleh Lubis
rights: Copyright (c) 2025 M. Agung Rahmadi, Said Agil Husin Al-Munawar, Helsa Nasution, Luthfiah Mawar, Nurzahara Sihombing, Ismail Saleh Lubis https://creativecommons.org/licenses/by-sa/4.0
date: 2025-06-30
publication date: 2025-06-30
starting page: 61
ending page: 88
doi: 10.30631/jrm.v4i1.95

Religious Moderation in Family Resilience: Preventing Radicalism in Indonesia’s Digital Era
type: item
description: The emergence of radicalism in the context of Indonesia's digital era poses a significant concern for family institutions. Family resilience systems and understanding of religious moderation values ​​are important to build simultaneously. This study examines the integration and internalization of religious moderation values within family institutions, intending to mitigate the propagation of radicalism in Indonesia during its digital era. This study employs a qualitative research method with a conceptual approach. The data utilized in this study are secondary data derived from journal articles, online mass media, books, reports, and documents obtained through literature reviews. Then, the data analysis method uses interactive qualitative based on Froma Walsh's family resilience theory. The findings of this study suggest that the notion of family resilience, grounded in the integration and internalization of religious moderation, can be operationalized through the establishment of a moderate religious system pattern, an intricate nuclear family structure, and transparent interpersonal communication. This study offers a pragmatic reference for families seeking to enhance their resilience against the threat of deviant religious beliefs in Indonesia's digital era. Furthermore, it can serve as a policy consideration regarding the internalization of religious moderation values within the family institution in the Pusaka Sakinah program at the Ministry of Religious Affairs.
subject: Articles
  topic: section
subject: Family Resilience
  topic: keywords
subject: religious moderation
  topic: keywords
subject: Radicalism
  topic: keywords
subject: Digital Era
  topic: keywords
subject: Indonesia
  topic: keywords
creator: Suci Ramadhan
creator: Zulkifli
creator: Sonia Nawali
rights: Copyright (c) 2025 Suci Ramadhan, Zulkifli, Sonia Nawali https://creativecommons.org/licenses/by-sa/4.0
date: 2025-06-30
publication date: 2025-06-30
starting page: 89
ending page: 115
doi: 10.30631/jrm.v4i1.94

Ulema and Tolerance Fiqh: A Critical Examination of the 2024 MUI Fatwa Commission’s Ijtima’ on the Inter-Religious Relations
type: item
description: This article examines the construction of tolerance fiqh in the 2024 Resolution of the Ijtima' Nasional VIII of the Fatwa Commission of the Indonesian Ulema Council (MUI), which includes perspectives on interreligious relations, greetings across faiths, and tolerance in the context of religious festivities. The issuance of these guidelines is closely tied to Indonesia's religious diversity, requiring clear normative guidance and boundaries rooted in Islamic law to promote harmonious interfaith interaction. Therefore, this article looks at the ideas and boundaries of tolerance found in the guidelines by using the principles of maqāṣid al-sharīʻah (the higher goals of Islamic law) and fiqh al-aqalliyyāt (Islamic laws for minorities). It further explores the legal reasoning, normative structure, and socio-religious implications within Indonesia's pluralistic society. This literature-based study uses the 2024 resolution as the primary source, supported by secondary materials, including journals and classical works in fiqh and uṣūl al-fiqh. This article concludes that the guidelines for tolerance in Islamic law clearly separate beliefs, worship, and social interactions. This distinction allows for mutual respect and interfaith tolerance while upholding boundaries, such as prohibiting interreligious greetings, using religious symbols from other faiths, and participating in non-Muslim religious celebrations. The resolution thus maintains a firm commitment to ḥifẓ al-dīn (protection of religion) while providing measured flexibility in social engagement. This article contributes to developing a contextual and balanced Islamic legal methodology for managing religious diversity in Indonesia.
subject: Articles
  topic: section
subject: Indonesia Ulema Council
  topic: keywords
subject: Tolerance Fiqh
  topic: keywords
subject: Inter-Religious Relations
  topic: keywords
subject: 2024 Ulema Ijtima’
  topic: keywords
creator: Edi Kurniawan
creator: Yahya Shaykh Ahmad
creator: Syarif Bin Muhammad Romli Samae
rights: Copyright (c) 2025 Edi Kurniawan, Yahya Shaykh Ahmad, Syarif Bin Muhammad Romli Samae https://creativecommons.org/licenses/by-sa/4.0
date: 2025-06-30
publication date: 2025-06-30
starting page: 31
ending page: 60
doi: 10.30631/jrm.v4i1.98

Islamic Ethics and Modern Governance: The Case of Mental Revolution in Papua’s Religious Affairs Office
type: item
description: The present study demonstrated that the "Contextual Transformative Ethics" model facilitates the integration of Islamic ethical values into contemporary governance practices, thereby enhancing national commitment and tolerance in Papua through the "Rembuk Amanah" mechanism, which respects local traditions.This research paper examined the synergy between Islamic ethics and modern governance in the implementation of a mental revolution in the Papua Religious Affairs Office through an analysis of value-based institutional transformation. This study addresses a significant gap in the extant literature on ethics in bureaucratic practice. While there are numerous studies on the subject, there is a paucity of specific models that integrate Islamic ethical values with modern governance approaches in diverse socio-cultural contexts, such as Papua. The objective of this study is to identify a model of adaptation of Islamic ethical values into modern bureaucratic practices, with a focus on the social and cultural conditions of Papuan society. The data collection process entailed participatory observation in five KUA, in-depth interviews with 24 respondents, including officials, staff, and service users, as well as the analysis of policy documents and operational records of institutions during the period 2020-2024. The analysis employed Tariq Ramadan's contemporary Islamic ethics theoretical framework, Ostrom-Basurto's adaptive governance model, and George-Sim's authentic leadership approach through the stages of reconciliation, presentation, and data construction. The research findings revealed the unique phenomenon of "Rembuk Amanah" as a cultural negotiation mechanism between Islamic values and local wisdom. Furthermore, the identification of the "Agent of Change" group, which has developed a digital-based service system while maintaining a traditional personal touch, was noted. The research yielded a model of "Contextual Transformative Ethics" and the concept of "Responsive…
subject: Articles
  topic: section
subject: Islamic Ethics
  topic: keywords
subject: Modern Governance
  topic: keywords
subject: Mental Revolution
  topic: keywords
subject: Adaptive Governance Model
  topic: keywords
subject: Authentic Leadership Approach
  topic: keywords
creator: Teguh Luhuringbudi
creator: Yahya Komarudin
creator: Mowafg Abrahm Masuwd
creator: Massuhartono
creator: Alhusni
creator: M. Zaki
rights: Copyright (c) 2025 Teguh Luhuringbudi, Yahya Komarudin, Mowafg Abrahm Masuwd, Massuhartono, Alhusni, M. Zaki https://creativecommons.org/licenses/by-sa/4.0
date: 2025-06-30
publication date: 2025-06-30
starting page: 116
ending page: 143
doi: 10.30631/jrm.v4i1.88

Religious Moderation amid Globalization: The Challenges of Taṭarruf, Takfīr, and Taʻāṣub
type: item
description: Religious extremism manifested through taṭarruf, takfīr, and taʿāṣub continues to challenge social harmony within contemporary Muslim societies. This article examines religious moderation as an Islamic ethical framework capable of addressing these challenges while preserving doctrinal integrity and social coexistence. The study raises the question of how the concept of wasatiyyah can function as a normative and practical response to radical religious attitudes. Using a qualitative library-based method with a normative–theological and socio-religious approach, this research analyzes classical Islamic sources alongside contemporary scholarly discourses on moderation. The findings indicate that religious moderation, grounded in Islamic ethical principles, provides a balanced framework that discourages extremism, promotes tolerance, and strengthens peaceful coexistence without compromising core religious values. This study contributes to religious moderation discourse by positioning wasatiyyah not merely as a moral slogan but as a structured ethical paradigm for contemporary Muslim societies.
subject: Articles
  topic: section
subject: Religious Moderation
  topic: keywords
subject: Islamic Ethics
  topic: keywords
subject: Wasatiyyah
  topic: keywords
subject: Religious Extremism
  topic: keywords
subject: Social Coexistence
  topic: keywords
creator: Pipin Armita
creator: Maulana Yusuf
creator: Muhammad Zein Maulana
rights: Copyright (c) 2025 Pipin Armita, Maulana Yusuf, Muhammad Zein Maulana https://creativecommons.org/licenses/by-sa/4.0
date: 2025-06-30
publication date: 2025-06-30
starting page: 164
ending page: 182
doi: 10.30631/jrm.v4i1.89

Fiqh of Moderation: An Inclusive, Flexible, and Contextual Approach for Contemporary Muslim Societies
type: item
description: Globalization has intensified religious encounters, diversity, and socio-cultural change, which often generate tensions within religious communities. This article explores religious moderation as an Islamic response to the challenges posed by globalization, particularly in managing diversity and maintaining social cohesion. The study addresses the question of how Islamic teachings on moderation can be contextualized to respond constructively to global social dynamics. Employing a qualitative literature-based method with a socio-religious and interpretative approach, this research analyzes classical Islamic concepts alongside contemporary discussions on religious moderation. The findings reveal that religious moderation functions as a strategic framework that enables Muslims to engage positively with diversity, adapt to social change, and prevent exclusivist religious attitudes. The study highlights the relevance of religious moderation as an adaptive and inclusive paradigm within globalized societies and contributes to broader discussions on religion and social harmony.
subject: Articles
  topic: section
subject: Religious Moderation
  topic: keywords
subject: Globalization
  topic: keywords
subject: Islamic Social Thought
  topic: keywords
subject: Religious Diversity
  topic: keywords
subject: Social Harmony
  topic: keywords
creator: Asrizal Saiin
creator: Mohd Faizulamri Mohd Saad
creator: Humaira Ahmad
rights: Copyright (c) 2025 Asrizal Saiin, Mohd Faizulamri Mohd Saad, Humaira Ahmad https://creativecommons.org/licenses/by-sa/4.0
date: 2025-06-30
publication date: 2025-06-30
starting page: 144
ending page: 163
doi: 10.30631/jrm.v4i1.74

Moderasi Beragama dalam Tafsir al-Azhar Sebagai Pilar Karakter Anak Usia Dini
type: item
description: Religious moderation education needs to be taught to children from an early age in order to form good character and prevent the development of ideologies that can damage social stability. This study examines the role of religious moderation in early childhood character building through the perspective of Tafsir Al-Azhar by Buya Hamka. The method used is the literature study method with a descriptive-analytic approach. The data sources in this study consist of primary sources, namely Tafsir Al-Azhar by Buya Hamka and secondary sources derived from previous studies on moderation and early childhood education. The results show that the application of religious moderation in early childhood education can form characters that are inclusive, tolerant, fair, and balanced in religious and social life. This moderation education not only helps children to be fair and wise, but also serves as a filtering medium against the impact of extremist ideologies that threaten community harmony.
subject: Articles
  topic: section
subject: Buya Hamka
  topic: keywords
subject: early childhood
  topic: keywords
subject: religious moderation
  topic: keywords
creator: Diyananta Qonitya Salsabella
creator: Nailal Muna
creator: Ibnu Hajar Ansori
rights: Copyright (c) 2024 Diyananta Qonitya Salsabella, Nailal Muna, Ibnu Hajar Ansori https://creativecommons.org/licenses/by-sa/4.0
date: 2024-12-09
publication date: 2024-12-09
starting page: 213
ending page: 247
doi: 10.30631/jrm.v3i2.80

Islamic Moderation and Jihad: Insights From Nasr Hamid Abu Zayd and Sahiron Syamsuddin on Qur'an 29:69
type: item
description: The verses of the Qur'an interpreted by the mufassirs continue to develop. This is done to achieve the goal of the Qur'an which is ṣholi ḥ li kulli zaman wa makan. It is not surprising that the methods of interpreting the Qur'an are very diverse in order to obtain variations in the meaning of the Qur'an in an integrative manner. This study focuses on the meaning of Jihad contained in the surah alAnkabut / 29: 69. This study discusses the interpretation of two hermeneutical figures, Sahiron Syamsuddin and Nasr Hamid Abu Zayd. The questions to be studied are how do the two figures think in interpreting the verses of jihad and how is the correlation between the hermeneutical interpretation of the verses of jihad and Wasathiyah Islam? The method used is the comparative method, with a combined approach between phenomenology and critical discourse analysis. The results of this study reveal that both figures deny the existence of textual interpretations of the verses of jihad that are only related to the context of warfare. According to Syamsuddin, the meaning of jihad in Surah al-Ankabut/29:69 can be seen in three stages: first, jihad against one's own lusts. Second, jihad against those closest to us. Third, jihad against the government, state, and homeland. Meanwhile, Zayd through his hermeneutics (tafsir alsiyaqi) explains that the meaning of jihad in Surah al-Ankabut/29:69 is to free the state from all its problems. The conclusions of the two figures are relevant to the discourse of Islamic wasathiyyah, because they offer an inclusive, contextual, and relevant perspective on the verses of jihad, so that they are able to answer the challenges of the modern world, including issues such as radicalism, global injustice, and strengthening current humanitarian values.
subject: Articles
  topic: section
creator: Tsaqifa aulya
creator: Ghina Syaikhah Mumtaz
rights: Copyright (c) 2024 Tsaqifa aulya, Ghina Syaikhah Mumtaz https://creativecommons.org/licenses/by-sa/4.0
date: 2024-12-09
publication date: 2024-12-09
starting page: 185
ending page: 212
doi: 10.30631/jrm.v3i2.73

Moderation and Envisioned Civilization: The Interplay Between Rationality, Morality, Spirituality
type: item
description: The triumph of Western civilization which marked by significant industrial revolution through scientific breakthroughs and technological advancements still not necessarily make this civilization better as expected. With strongly emphasis on its pursuit of rationality, this civilization has faced criticism from numerous experts due to its various deficiencies and subsequent detrimental consequences. This article will investigate on how the notion of "envisioned civilization" can be realized by starting the process of its formation on the principle of moderation. The existence of moderation in the context of envisioning a civilization lies when civilization is driven by synthesizing Rationality, Morality and Spirituality in a balanced manner and taking roles for each other. Based on interdisciplinary approach, the study examines how the seamless incorporation of logical reasoning, ethical standards, and spiritual beliefs might enhance the development of a well-rounded and enlightened social structure. The findings demonstrate that by integrating these three dimensions harmoniously can support the limitation of rationality aspect, establishing a more comprehensive civilization
subject: Articles
  topic: section
subject: Moderation
  topic: keywords
subject: Civilization
  topic: keywords
subject: Rationality
  topic: keywords
subject: Morality
  topic: keywords
subject: Spirituality
  topic: keywords
creator: Mujaddid bin Abdullah
rights: Copyright (c) 2024 Mujaddid bin Abdullah https://creativecommons.org/licenses/by-sa/4.0
date: 2024-12-09
publication date: 2024-12-09
starting page: 160
ending page: 184
doi: 10.30631/jrm.v3i2.67

Moderasi Beragama dalam Kearifan Lokal
type: item
description: This study emphasizes the importance of respecting local traditions to achieve religious harmony by examining how the role of local traditions shapes harmony as an indicator of religious moderation. The form of this research is literature and includes qualitative research from books on religious moderation of the Ministry of Religious Affairs and periodicals such as research journals as data materials that are still related to the research topic. The results of the study indicate that local traditions have deep significance in the social context of Indonesia, acting as a glue for cultural identity, fostering harmony among diverse groups, and strengthening a sense of togetherness among various ethnic and religious groups. In strengthening harmony through tradition as an indicator of religious moderation, there are several approaches. First. Tolerance. Second. Respect for religious and cultural diversity. Third. Applying local traditional values. Fourth. Effective communication. Through these approaches, it is hoped that local traditions in Indonesia will not only reflect an extraordinary cultural richness but also contribute to the formation of social identity and harmony among religions.
subject: Articles
  topic: section
subject: Religious Moderation
  topic: keywords
subject: Local Tradition
  topic: keywords
creator: Achmad Tohari
creator: Aviv Nafiuddin
rights: Copyright (c) 2024 Achmad Tohari, Aviv Nafiuddin https://creativecommons.org/licenses/by-sa/4.0
date: 2024-12-09
publication date: 2024-12-09
starting page: 138
ending page: 159
doi: 10.30631/jrm.v3i2.70

Unity or Divergence: Nahdlatul Ulama and Muhammadiyah Perspective on Interfaith Moderation
type: item
description: This study delves into the perspectives of Nahdlatul Ulama and Muhammadiyah members on the value of interfaith moderation in Indonesia. As the two foremost Islamic organizations, both play pivotal roles in shaping religious discourse and fostering harmony among diverse religious communities. Despite both organizations claiming adherence to Moderate Islam, this research identifies potential gaps between the conceptualization and grassroots implementation of these values. Differing interpretations arise, mainly due to the lack of a precise definition of "moderate." The research adopts a quantitative methodology, utilizing the Mann-Whitney U test to assess and compare the stance points of Nahdlatul Ulama and Muhammadiyah members across six dimensions of interfaith moderation. The findings reveal nuanced differences in stances, with notable distinctions in religious tolerance, social and cultural inclusiveness, and economic activities. However, both organizations share common values, emphasizing the importance of dialogue spaces for acknowledging differences and maintaining moderation values.
subject: Articles
  topic: section
subject: Nahdlatul Ulama
  topic: keywords
subject: Muhammadiyah
  topic: keywords
subject: Interfaith Moderation
  topic: keywords
creator: Sulthonul Aulia
creator: Ardhi Maulana Fajrin
creator: Abdoulie Ceesay
creator: Musa Jallow Birkbeck
rights: Copyright (c) 2024 Sulthonul Aulia, Ardhi Maulana Fajrin, Abdoulie Ceesay, Musa Jallow Birkbeck https://creativecommons.org/licenses/by-sa/4.0
date: 2024-12-09
publication date: 2024-12-09
starting page: 110
ending page: 137
doi: 10.30631/jrm.v3i2.69

Konsep Islam Wasathiyah Perspektif KH. Hasyim Muzadi (Telaah Surah al-Baqarah Ayat 143)
type: item
description: The number of extreme cases that occur in Indonesia is a focus for the author. It is a great achievement when Indonesia is able to survive in the midst of various differences it has, both race, religion, customs, foreign cultures and so on. However, it cannot be denied that sometimes conflicts in Indonesian society often occur both horizontally and vertically. This study, wants to try to explore the elements contained in the Qur'an, related to wasathiya Islam in the perspective of an Indonesian figure KH. Hasyim Muzadi who has a very strong influence in the establishment of interfaith relations and is one of the figures who often acts as a mediator in all matters relating to religion and the state. This research can be a driving force to form Muslims who are in the middle, not extreme right or extreme left and willing to accept various differences as long as they are in the level of khilafiyah. This research uses qualitative library research methods and content analysis. The formulation of the problems in this study are 1). what is the meaning of wasathiyah Islam. 2). How 95 Konsep Islam Wasathiyah Perspektif KH.Hasyim Muzadi… Muhamnad Al Fikri & Qathrunnada does KH. Hasyim Muzadi think about religious moderation (wasathiyah Islam). 3). How is the interpretation of Al-Qur'an surah al-Baqarah verse 143 about wasathiyah Islam? Primary sources in this study are books related to the thoughts of KH. Hasyim Muzadi including true Islam, Islam from the heart and various literature on wasathiyah Islam. The results of this research are (1) The results of the study prove that in the Qur'an wasathiyah Islam is explained in Q.s.al-Baqarah: 143. Interpreters explain that wasathiyah Islam is interpreted as a middle society, the chosen people, and the best people. The middle attitude is realized through several things, such as the middle in addressing the world and the hereafter, humans who reflect justice, and are able to be role models for others. (2) According to KH. Hasyim Muza…
subject: Articles
  topic: section
subject: Wasathiyah
  topic: keywords
subject: KH. Hasyim Muzadi
  topic: keywords
subject: Q.S Al-baqarah 143
  topic: keywords
creator: Muhammad Al Fikri
creator: Qathrun Nada
rights: Copyright (c) 2024 Muhammad Al Fikri, Qathrun Nada https://creativecommons.org/licenses/by-sa/4.0
date: 2024-07-07
publication date: 2024-07-07
starting page: 93
ending page: 109
doi: 10.30631/jrm.v3i1.65

The Chosen Ummah By Muhammad 'Ali As-Shabuni (Interpretation in Q.S. Al-Baqarah 143 and Q.S. Ali ‘Imran 110)
type: item
description: Muslims today, in various aspects of life, are experiencing conditions or circumstances that are increasingly lagging behind Western nations. One of the causes is the division among Muslims themselves, which resulted in the emergence of several groups of thought that pose a danger and threat to the unity of the people. Religious moderation is present in society to prevent the emergence of extreme thinking and can create a living environment that is in harmony and peace. The book of Shafwah at-Tafasir by Muhammad ‘Ali as-Shabuni is used in this article because it uses light language and is easy to understand for readers. as-Shabuni is a scholar who pays attention to the condition of humankind. This article explores as-Shabuni's thoughts on the verses of religious moderation in this interpretation about The Chosen Ummah. The author uses a thematic method in describing the interpretation of as-Shabuni contained in the book Shafwah at-Tafasir. This article is qualitative research and uses library research in data retrieval to include information related to the discussion. The result of this study is that the interpretation as-Shabuni on Q.S. al-Baqarah: 143 is Allah made Muslims the best and chosen people, being in the Middle, not exaggerating and diminishing an act. They are witnesses to the day of judgment. In Q.S. Ali Imran:110, the chosen Ummah means a Ummah that benefits other Ummah, and this is intended for Muslims. In this case, the chosen people referred to by as-Shabuni are the best people (Muslims/Muhammad's Ummah), who do not add or subtract actions that result in being hated by God, people who are helpful because they command to do good and prevent the wicked and believe in Allah SWT, these actions are forms of religious moderation actions
subject: Articles
  topic: section
subject: The Chosen Ummah
  topic: keywords
subject: Interpretation
  topic: keywords
subject: Muhammad ‘Ali as-Shabuni
  topic: keywords
subject: Shafwah at-Tafasir
  topic: keywords
creator: M. Syarif Adi Pramana
rights: Copyright (c) 2024 M. Syarif Adi Pramana https://creativecommons.org/licenses/by-sa/4.0
date: 2024-07-07
publication date: 2024-07-07
starting page: 24
ending page: 48
doi: 10.30631/jrm.v3i1.63

Mushalla Management Strategy in Building Tolerant Values with Non-Muslim Communities (Study at the Raudhatul Jannah Prayer Room, Lubuk Kilangan District, Padang City)
type: item
description: This research was motivated by complaints and protests from non-Muslim residents to the Raudhatul Jannah Mushalla Management, Padang City in the holy month of Ramadan. This protest was not without reason, but was focused on the Ramadan study material presented by the speaker at the prayer room. Some materials containing intolerance were one of the reasons why people around the Mushalla who were not Muslims protested and expressed their complaints. This research uses qualitative methods, strengthened by conducting observations and interviews with parties who are considered capable of answering the problems that the author is studying. The results of this research show that: first, the administrators asked the ustadz or Ramadan lecturers to deliver material that does not offend non-Muslims, second, the prayer room administrators began planning to regulate the title of Ramadan lectures for each lecturer during the holy month of Ramadan, third, the administrators and staff always appeal to the entire community to continue to respect differences in creeds, fourth, administrators regulate the volume of prayer rooms so as not to disturb the peace of non-Muslim communities.
subject: Articles
  topic: section
subject: Strategy, Mushalla Management, Tolerance, Non-Muslims, Ramadan
  topic: keywords
creator: Ahmad Putra
creator: Rian Syaputra Siregar
creator: Rosdialena
creator: Husnul Hifzhi
rights: Copyright (c) 2024 Ahmad Putra, Rian Syaputra Siregar, Rosdialena, Husnul Hifzhi https://creativecommons.org/licenses/by-sa/4.0
date: 2024-07-07
publication date: 2024-07-07
starting page: 49
ending page: 62
doi: 10.30631/jrm.v3i1.61

Produksi Kitab Tafsir Lokal dalam Menunjang Dakwah Moderasi Beragama Ulama Pondok Pesantren As'adiyah Sengkang
type: item
description: This study examines the tradition of Qur'an interpretation by ulama of As'adiyah pesantren, focusing on Tafsir Al-Qur'an Al-Karim bi Al-Lughah Al-Buqisiyyah Juz Alif Lam Mim (1958) and Juz Amma (1974) by AGH. Muhammad Yunus Maratan, Tarjumah Al-Quran Al-Karim: Tarjumanna Akorang Malebbi 'e Mabbicara Ogi (1979) by AGH. Hamzah Manguluang, Tafsir Al-Munir (1980) by AGH. Daud Ismail, and Tafsere Akorang Mabbasa Ogi (1988) by AGH. Abdul Muin Yusuf. These sources are described and analyzed to find the function of tafsir for Lontara-Bugis-speaking pesantren ulama in South Sulawesi. From this, this article concludes that although different in presentation, the commentators made their books as a typical da'wah movement of As'adiyah pesantren, both to the pesantren community (santri) and the people of South Sulawesi. This movement supports As'adiyah's orientation as a pesantren that produces many preachers in South Sulawesi. Likewise, the authors of the tafsir have a high social role as ulama in Bugis society. In addition, the use of Lontara-Bugis is not only a language of communication between interpreters and readers, but also a safeguard for the dissemination of the identity and existence of the Bugis culture.
subject: Articles
  topic: section
creator: Muhammad Alwi HS
creator: Fatikhatul Faizah
creator: Muhammad Naufal Dliyanto Kasim
rights: Copyright (c) 2024 Muhammad Alwi HS, Fatikhatul Faizah, Muhammad Naufal Dliyanto Kasim https://creativecommons.org/licenses/by-sa/4.0
date: 2024-07-07
publication date: 2024-07-07
starting page: 63
ending page: 92
doi: 10.30631/jrm.v3i1.60

Semangat Anti Korupsi dalam Moderasi Beragama (Studi Komparatif Agama Islam dan Kristen)
type: item
description: Corruption is a deviant act in social life, culture, especially in religion. The act is seen as a misuse and abuse of power or position and betrayal of trust. The phenomenon of corruption has become ingrained in a country, and Indonesia is no exception. Therefore, what is the concept of corruption according to Islam and Christianity?. With aliteratur study and comparative analysis, this research found: Islam views corruption as 1). Akhdzul amwal bil bathil, which is eating other people’s wealth unlawfuly, 2). Al-gulul, which is betrayal or misappropriation, 3). Al-Suhtu, which is the proceeds of an unlawful act, 4). Risywah, or bribery. Christianity views corruption as theft, an act of moral corruption, self-enrichment, and abuse of authority. As for addressing this, Islam gives the sancition of cutting hands to corruptors, while Christianity sanctions corruption with compensation twice as much as what stolen or corrupted.
subject: Articles
  topic: section
subject: Corruption
  topic: keywords
subject: Islam
  topic: keywords
subject: Chritianity
  topic: keywords
creator: Lalu Riastata Al Mujaddi
creator: Zainul Ashri
rights: Copyright (c) 2024 Lalu Riastata Al Mujaddi, Zainul Ashri https://creativecommons.org/licenses/by-sa/4.0
date: 2024-07-07
publication date: 2024-07-07
starting page: 1
ending page: 23
doi: 10.30631/jrm.v3i1.38

Become an Ummatan Wasathan in Indonesia: Ma'na Cum Maghza Approach to Qs. Al-Baqarah: 143
type: item
description: The spreading ummatan wasathan concept has always been challenged by the existence of radicalism, terrorism, and intolerance among Indonesian citizens. The topic of ummatan wasathan (QS. Al-Baqarah: 143) was chosen not only as an effort to reduce exclusive actions but also to make it a Muslim character in Indonesia. The problem of this study is how is the contextual understanding of ummatan wasathan as a Muslim character from Ma'na cum Maghza approach? What is the significance of being an ummatan wasathan from Ma'na cum Maghza approach in religion and state in Indonesia? This study uses Ma'na cum Maghza by Sahiron Syamsuddin to uncover the significance of being a ummatan wasathan in Indonesia. This study is library research with a descriptive-analytical method that is reviewed qualitatively. Finally, this study concludes that ma'na and maghza al-tarikhiyah of ummatan wasathan are understood as special or chosen Muslims with the criteria of believing in Allah SWT, being patient and trusting, fair, and upholding unity. Therefore, not all Muslims are ummatan wasathan. As maghza al-mutaharrik of this verse, being an ummatan wasathan signify carried out by Indonesian Muslims, so they can respect each other among citizens and religious communities, and uphold the motto of Bhinneka Tunggal Ika, the foundation of the state, namely Pancasila, and safeguard Negara Kesatuan Republik Indonesia (NKRI).
subject: Articles
  topic: section
creator: Tsalits Nahdliyyatie
creator: Muhammad Alwi HS
creator: Nurul Hasanah
rights: Copyright (c) 2024
date: 2024-01-23
publication date: 2024-01-23
starting page: 116
ending page: 136
doi: 10.30631/jrm.v2i2.56

Mengurai Nilai-Nilai Moderasi Beragama Dalam Tafsir Al-Azhar (Analisis Hermeneutik Hans Georg-Gadamer)
type: item
description: Indonesia as a multi-religious country has encountered extraordinary challenges, both external and internal, in its journey to religious communities. An important aspect of this research is exploring the value of religious moderation in the interpretation of al-Azhar and analyzing it using Hans-Georg Gadamer's hermeneutical approach. This research focuses on studying moderation verses using qualitative methods such as literature review. This research found that the value of religious moderation contained in al-Azhar's interpretation is balance between worldly life and the afterlife, being in the middle of worship and being wise with local culture. Merging the horizons between Buya Hamka and the text, a concept of religious moderation that is balanced in the vertical and horizontal realms is born so that the value of religious moderation can be used as a basis for thinking, behavior and evaluation material.
subject: Articles
  topic: section
subject: Moderasi Beragama, Tafsir al-Azhar, Buya Hamka, Hans-Georg Gadamer
  topic: keywords
creator: Muhammad Ebin Rajab Sihombing
creator: Amrina Sihombing
creator: Mastika Rambe
rights: Copyright (c) 2024
date: 2024-01-23
publication date: 2024-01-23
starting page: 137
ending page: 167
doi: 10.30631/jrm.v2i2.48

Moderasi Agama di Situs Muhammadiyah.Or.Id dan IbTimes.Id (Analisis Framing Robert M. Entman)
type: item
description: Societalorganization (Ormas in Indonesian) are considered to have a significant role in campaigning for moderation in the current digital era. This is proven by the number of Islamic websites owned by mass organizations, in which there are always moderation narratives, such as two sites owned by Muhammadiyah mass organisations that have the highest ratings, namely muhammadiyah.or.id and ibtimes.id. This research wants to further examine how the two sites build framing of moderation news in Indonesia by using netnography research method tools. To dissect this, this research uses Robert M. Puntman's Framing theory, which goes through four stages of the analysis process, 1. define problem, 2. diagnose cause, 3. make moral judgement, 4. treatment recommendation. The result of this study based on the five news articles analyzed by the researchers is that the framing built by the muhamadiyyah.or.id and ibtimes.id sites are very moderate and in line with the reality of Indonesian society from various aspects, both religious, social, and cultural, as well as in line with the spirit of nationalism.
subject: Articles
  topic: section
subject: Digital
  topic: keywords
subject: Muhammadiyah
  topic: keywords
subject: Moderasi
  topic: keywords
creator: AHMAD YASIR AMRULLOH
creator: Ahmad Jurjani bin Hishamudin
rights: Copyright (c) 2024
date: 2024-01-23
publication date: 2024-01-23
starting page: 168
ending page: 196
doi: 10.30631/jrm.v2i2.52

Islam Moderat di Masyarakat Multi Kultural: Internalisasi Nilai-nilai Islam Wasatiyah di Masyarakat Ngepet Srigading Sanden Bantul Yogyakarta
type: item
description: Success in internalizing religious values in society depends on several important things such as the method used, the character and qualifications of the preacher, and a supportive environment. To prove this, this research is presented, where the author will examine the efforts to internalize the values of religious moderation carried out by religious leaders in Ngepet Srigading Sanden Village, Bantul, Yogyakarta. This research is qualitative research with a descriptive-analytic type of field research. Data collection using observation, interview and documentation methods, using Miles and Huberman analysis, namely: data reduction, data presentation, and drawing conclusions or verification. The results of the research show that, in instilling wasatiyah Islamic values through two channels, namely: first, the important role of K.H Daru Kawantoro who has wasatiyah character is able to integrate the study of the taklim assembly with his various experiences when interacting or gathering with figures from across sects/faiths. Second, learning outside the mosque, the methods used are the uswah hasanah method and the direct practice method, the learning process occurs when the community takes lessons or imitates what is exemplified by community religious leaders, the learning is reflected in the activities and interactions demonstrated directly by K.H. Daru Kawantoro in the Ngepet Srigading Sanden Bantul Yogyakarta community.
subject: Articles
  topic: section
subject: Tokoh Agama
  topic: keywords
subject: Islam
  topic: keywords
subject: Nilai-Nilai Moderasi
  topic: keywords
creator: Suharsono Suharsono
creator: Ana Quthratun Nada
creator: Hasan Labiqul Aqil
creator: Muhammad Sirril Wafa
rights: Copyright (c) 2024
date: 2024-01-23
publication date: 2024-01-23
starting page: 217
ending page: 239
doi: 10.30631/jrm.v2i2.28

Alternatif Konsep Wasaṭiyyah Perspektif Makārim Asy-Syīrāzī: Studi Kitab Tafsīr Al-Amtsal
type: item
description: This article attempts to present the concept of wasaṭiyyah in QS. Al-Baqarah [2]: 143 the perspective of ayatollah Makārim Ash-Shīrāzī as an alternative interpretation of anthropocentric religious moderation. The Shiite perspective has always been ignored in the development of the discourse on strengthening religious moderation. Tafsīr Al-Amtsal as a product of the Shi'a Imāmiyyah school of thought which is a minority group in Indonesia is a new offer of the concept of wasaṭiyyah. This research uses descriptive method with content analysis as a data analysis tool by finding three important points of wasaṭiyyah from ayatollah Makārim's perspective. First, the concept of wasaṭiyyah is more inclusive; by referring to the nature and character of moderation, not to certain majority groups of people. Second, the comprehensiveness of the analysis and the breadth of insight into the distinctive contemporary issues. Third, alternative contributions on two aspects: the inclusion of the perspectives of all streams including minorities and prioritizing human moderation before religious moderation. These three points are relevant to the context of plurality and the religious character of Indonesian society and have implications for strengthening Kemenag's religious moderation in terms of meaning and principles that focus onethical-humanist values.
subject: Articles
  topic: section
subject: Ayatollah Makārim
  topic: keywords
subject: minorities
  topic: keywords
subject: religious moderation
  topic: keywords
subject: wasaṭiyyah
  topic: keywords
creator: Ahmed Zaranggi Ar Ridho
creator: Muhammad Iqbal
rights: Copyright (c) 2024
date: 2024-01-23
publication date: 2024-01-23
starting page: 197
ending page: 216
doi: 10.30631/jrm.v2i2.40

MODERASI BERAGAMA PERSPEKTIF AHMAD AL-SHAWI: Telaah atas Penafsiran QS. Al-Baqarah [2]: 143 dalam Tafsir Al-Shawi
type: item
description: There are many factors that influence the occurrence of acts of violence in the name of religion. One of them is the misreading of religious texts, giving birth to a single perspective. To overcome this, it is necessary to review how the Qur'an in essence teaches religion in moderation. Therefore, this article will discuss about religious moderation in the Qur'an perspective of Ahmad al-Shawi. He is one of the mufasir whose work is quite influential in Indonesia. Most Islamic boarding schools in Indonesia use Tafsir al-Shawi as a reference in studying Qur'anic tafsir. This research focuses on al-Shawi's interpretation of QS. Al-Baqarah [2]: 143 is a verse that is often associated with the foundation of religious moderation. This research is qualitative research using descriptive-analytical methods. The results showed that ummah wasath referred to in QS. Al-Baqarah [2]: 143 is a person who has a moderate attitude characterized by several criteria, namely fair, commendable character, knowledge, and practicing his knowledge.
subject: Articles
  topic: section
subject: moderasi
  topic: keywords
subject: QS. Al-Baqarah [2]: 143
  topic: keywords
subject: al-Shawi
  topic: keywords
subject: wasath
  topic: keywords
creator: Muhammad Syachrofi
creator: Alby Saidy El Alam
rights: Copyright (c) 2023
date: 2023-06-30
publication date: 2023-06-30
starting page: 95
ending page: 115
doi: 10.30631/jrm.v2i1.27