ISSN: 1979-598X (p) 2548-1770 (e) Kontekstualita Jurnal Penelitian Sosial Keagamaan is a social-religious research journal, focuses on social sciences and religious studies. It is intended to communicate original research and current issues on the subject. The subject covers the field of studies and literary with various perspectives i.e. philosophy, culture, history, politics, education, law, art, theology, sufism, ecology and much more. This journal is published by Institute for Research and Community Services (LP2M), Universitas Islam Negeri (UIN) Sulthan Thaha Saifuddin Jambi Indonesia and managed to be issued twice in every volume. We warmly welcome contributions from scholars and researchers of many disciplines. Kontekstualita Jurnal Penelitian Sosial Keagamaan has been accredited as a scientific journal by the Ministry of Research, Technology and Higher Education, Republic of Indonesia,with the certificate number 36a/e/KPT/2016.
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Tasawuf dan Perubahan Sosial: Peran Tarekat Hizib Nahdhlatul Wathan dalam Pengembangan Masyarakat Islam di Lombok, Nusa Tenggara Barat
This article explores the role of Sufism, especially the Nahdlatul Wathan Hizib Order, in facilitating social change and the development of Islamic society in Lombok, West Nusa Tenggara. The people of Lombok before Islam had a strong tradition of spirituality, including animism. The arrival of Islam brought with it the tradition of Sufism and tarekat, which emphasized inner appreciation and closeness to Allah. The Nahdlatul Wathan Hizib Tarekat was founded by Maulana Shaykh TGKH. Muhammad Zainuddin Abdul Madjid in 1964, emerged as a modern order (neo-Sufism) that acted as an agent of social and religious change. This institute integrates sharia and Sufism, tawhid and dhikr, as the path to God. Through the practice of dhikr and wirid, this institute facilitates psychiatric experiences such as fana' and kasyaf, which are the core of Sufism teachings. This study examines how the Nahdlatul Wathan Hizib Tarekat as an organization (jam'iyyah), uses the inner appreciation method to encourage positive changes in society. The institute not only focuses on individual spirituality, but also contributes to social development through a balanced approach between religious practice and community life.
Copyright (c) 2023 2023 http://creativecommons.org/licenses/by-nc-sa/4.0
Integrating Wasathiyyatul Islam fi Tarbiyah: A Study of Islamic Moderation in Educational Frameworks
This study aims to explore and implement the principles of Wasathiyyatul Islam fi Tarbiyah, or Islamic moderation within educational contexts. Utilizing a literature review methodology, we systematically gathered and analyzed relevant scholarly sources, focusing on integrating Islamic moderation within educational practices. Key findings reveal that Wasathiyyatul Islam promotes balance, justice, and inclusivity, essential for developing a moderate and harmonious society. Quranic and Sunnah values were found to be central in moderating extremism and fostering tolerance. Practical applications include moderation in curriculum development, teaching methodologies, and student-teacher relationships. Wasathiyyatul Islam, or moderation in Islam, is an essential principle in shaping various aspects of life, including education and social relationships. This moderate approach emphasizes the importance of balance (tawazun), inclusivity (asy-syumuliyyah), and rejection of extremism (rafdh at-tatharruf) in every action and decision. In the context of education, or Wasathiyyatul Islam fi Tarbiyah, Wasathiyyatul Islam can be applied in selecting educational materials (ikhtiyar mawad at-ta'lim), the learning process ('amaliyyat at-ta'allum), and the relationship between students and teachers (mu'amalah ma'a al-mu'allimin). The study underscores the significance of embedding Wasathiyyatul Islam principles to address contemporary challenges such as extremism and intolerance. However, limitations include the study's scope restricted to specific educational settings and the cultural and socio-economic variations in implementation. Future research should explore diverse contexts and the long-term impacts of Wasathiyyatul Islam on student development. Additionally, the role of technology in enhancing Islamic education while maintaining moderation warrants further investigation
Tarekat Naqsyabandi Haqqani: Peranan dan Pengaruhnya terhadap Masyarakat Kontemporer Kota Padang
This article analyzes the development of the Naqsyabandi Haqqani Order in Padang City in contemporary times. The Tarekat shows its role and influence on religious changes in the community, especially when they are faced with the challenges of modernity and community anxiety due to natural disasters in the form of earthquakes in 2005 and 2010 that hit the people of Padang City. Such a situation has made the Naqsyabandi Haqqani Order a medium for restoring religious spiritual spirit followed by various levels of society and socio-religious groups despite opposition from fundamentalist-puritanical groups. This research is focused on how the development and role of Tarekat Naqsyabandi Haqqani, and why this tarekat affects the religious changes of urban communities in Padang? The research was conducted with a qualitative method of field observation with a socio-religious approach and descriptive-analytical writing, which in this article is concluded: First, Tarekat Naqsyabandi Haqqani develops and evokes and teaches spirituality and develops Sufistic religious activities for the people of Padang City. Second, Tarekat Naqsyabandi Haqqani affects the religious changes of the people of Padang City, which is shown in the tendency of religious patterns: reactualization, respiritualization and reconstruction
Program Patas Talitis sebagai Wadah Pembinaan Keagamaan Disabilitas di Kota Bukittinggi
This research is motivated by the existence of disabilities in Bukittinggi who receive religious guidance through the Patas Talitis program from the Ministry of Religion of Bukittinggi City. The purpose of this study is to determine the effectiveness of the Patas Talitis program and the form of activities of the Patas Talitis program given to people with disabilities. The method in this study uses a qualitative descriptive method. The results of the study found that organizations that accommodate disabilities are first, Pertuni for the visually impaired; second, the Gerkatin organization for the deaf; third, Al-Ikhlas Special Autism SLB for Autistic disabilities. This coaching aims to prevent people with disabilities from experiencing discrimination in the field of religion, including activities to develop the art of the Quran and recite the Qur'an carried out in the Pertuni organization, guidance activities for the practice of fiqh worship in the SLB and Gerkatin organizations and guidance activities for counseling on aqidah and morals in the Pertuni, SLB and Gerkatin organizations. Religious development activities given to people with disabilities have a positive influence on increasing the religion of disabilities in daily life.
Orientasi Kewirausahaan, Kapabilitas Pemasaran dan Kinerja UKM di Provinsi DKI Jakarta: Peran Religiousitas sebagai Pemoderasi
This study aims to examine the effect of entrepreneurial orientation and capability marketing on the performance of small and medium enterprises (SMEs) in DKI Jakarta Province with religiosity as moderator. All leaders or owners of SMEs in DKI Jakarta Province are the population in this study. The sampling technique uses a purposive sampling approach. The number of samples used in this study were 40 samples. Data analysis techniques in this study used smart PLS software. The results showed that there was a positive and significant influence between entrepreneurial orientation on the performance of UKM, there was a positive and significant influence between marketing capability on the performance of UKM, but interestingly there was no positive and significant influence between entrepreneurial orientation on performance with religiosity as a moderator and also there is no positive and significant influence between marketing capabilities on performance with religiosity as a moderator.
Religiousty and Performance of SMEs in the tourism sector
Moderasi Beragama di Tengah Masyarakat Plural: Studi Kampung Toleransi di Kota Bandung
Indonesia is a country with diverse and multicultural population, including religion, culture, ethnicity, language, and social aspects. However, with the diversity, there needs to be balance to avoid differences that may cause friction or conflict. Bandung is one of the heterogeneous cities in terms of religion, culture, ethnicity, language, and social aspects. Therefore, balance and harmony are necessary in such situations and conditions. Religious moderation is essential, where adherents of a religion are not trapped in boundaries that promote extreme teachings that prioritize their own teachings. Thus, it is expected to create an attitude of mutual respect and appreciation amidst diversity. This research aims to examine the actualization of religious moderation in the midst of pluralistic society in tolerance village, Bandung City. The research method used in this study is qualitative descriptive with a phenomenological approach. The results of this study explain that religious moderation in tolerance village is defined as a harmony in religious practices demonstrated through attitudes and religious experiences that respect and honor each other, as well as being open in carrying out religious activities in accordance with their respective beliefs. Understanding of religious moderation in tolerance village is also introduced with the concept of multi-religion, with the aim of the community in tolerance village being able to understand that differences in religion are not obstacles to living together peacefully and harmoniously.
Akulturasi Budaya Lokal dan Relasi Kekuasaan pada Bisnis Syariah BUMDes
This study aims to find the right innovation strategy carried out in the application of business models that have been owned by BUMDes through the process of acculturation of local culture and power relations. This research uses a qualitative approach, with data collection methods through interviews and conservation. The results showed that BUMDes which were the object of this study had a management mechanism by strengthening the cultural side and local wisdom of the community in the form of building cooperation with traditional and religious leaders with the aim that BUMDes could be accepted and grounded in the community. The function of power and power relations has an important meaning in the development of BUMDes in Indonesia through government policies and regulations at the village level, so as to realize strong BUMDes institutions. Aspects of regulations and regulations at the village level become power relations by the authorities in improving the quality and management of BUMDes.
Copyright (c) 2021 Iiz Izmuddin, Awaluddin, Gusril Basir, Yenti Astari Dewi, Habibatur Ridha, Yefri Joni http://creativecommons.org/licenses/by-nc-sa/4.0
Praktik Kehidupan Moderasi Beragama di Perguruan Tinggi Keagamaan Islam Negeri di Indonesia
The life of religious moderation is an important issue to grow in educational institutions, especially universities because of the vulnerability of infiltration of radicalism and extremism. Therefore, this study aims to discuss the practice of religious moderation in State Islamic Religious Universities. This study is a qualitative study using a phenomenological approach. The population of this study were three State Islamic Religious Universities located in East Java, namely Universitas Islam Negeri Maulana Malik Ibrahim Malang, Universitas Islam Negeri Sunan Ampel Surabaya, dan Universitas Islam Negeri KH Achmad Siddiq Jember. Data were collected by observation, interview, and documentation. The data is verified through the technique of increasing persistence, triangulation, and discussion. Data were analyzed by means of horizontalization, data reduction, second stage of data collection, and final identification. The results of this study indicate that three State Islamic Religious Universities located in East Java implement the values of moderation in the Al-Qur'an and Hadith, prioritizing the principles of deliberation, fairness, freedom and human rights, tolerance, openness, dialogue and avoiding excessive fanaticism, apply the principles of ease in religion, balance, and being pluralistic and consultative as well as creating stability. The results of this study prove that the practice of religious moderation in State Islamic Religious Universities can build a moderate educational paradigm as a solution in fostering understanding and moderation behavior in Indonesia.
Urgensi Penggunaan Terminologi Moderat Dalam Menjaga Keharmonisan Masyarakat Indonesia
This study is a comparative analysis of leadership between President Susilo Bambang Yudhoyono and President Joko Widodo that focuses on the importance of adopting moderate terminology in Indonesian foreign policy. This study used qualitative research methods. The data was collected from interviews with the Indonesian Ministry of Foreign Affairs, academics and peace practitioners in Indonesia. Researchers found differences in the urgency of the term "moderate" in Indonesian foreign policy in the era of President SBY and President Jokowi. President SBY uses moderate terminology to correct, persuade, prove, and emphasize that Islam in Indonesia does not legalize the use of violence in religious life. President SBY explained that Islam in Indonesia can synergize with democratic values and can live side-by-side with people of other religions. However, President SBY did not pay attention to domestic conditions and instead allowed an arrogant mass organization, namely the FPI, to commit acts of violence against religious minorities. The various images of Islam conveyed by President SBY are inversely proportional to the conditions of inter-religious relations within the country. Meanwhile, President Jokowi, although not prioritizing efforts to rebrand the image of Islam in Indonesia, the Indonesian President continues to use moderate terminology, namely Moderate Islam in various Indonesian foreign affairs. Due to Indonesia's international cooperation, President Jokowi uses the issue of moderate Islam to assist the country's national development program. To maintain religious harmony, President Jokowi issued a stern policy of prohibiting and revoking the legal permits of FPI and HTI. These organizations are mass organizations and Islamic groups that violate Pancasila values. However, there is a red note in Jokowi's current administration, namely that there has been no review of discriminatory laws.
Copyright (c) 2023 31 Juni 2023 http://creativecommons.org/licenses/by-nc-sa/4.0
Living Life As a Niqab and Sirwal User: From Power Relations to Stigma
This research departs from the widespread stigmatization experienced by those who wear the niqab and sirwal. Society views this attribute negatively because one of them is the actions of terrorists, suicide bombers and others, who carry out their actions using a niqab or sirwal. So this study aims to explore the experiences of the niqab and sirwal users in the private sphere, such as the family and the public sphere in society. To see these two contexts, this study uses the perspective of power relations theory from Michel Foucault and the Stigma concept from Erving Goffman. Meanwhile, methodologically, this study uses a qualitative approach to explore the experiences of the niqab and sirwal users. The findings in this study are that women who wear the niqab in power relations with their parents experience discrimination and social control regarding their attributes. In contrast to sirwal users, who are more liberated by their families in using attributes. Meanwhile, in the public sphere, niqab women again experienced verbal harassment from the public, unlike sirwal, who never experienced harassment. In this case, a woman wearing a niqab is verbally abused not only because she wears a niqab but because she is a woman who is considered inferior in a patriarchal society. In addition, in this case, niqab women experience double discrimination in private and public spaces.
Al-Ittijāh al-Adabī al-Ijtimāʻī dalam Tafsir Al-Quran Penghambat Moderasi Beragama: Studi Analisis Tafsir Keindonesiaan
This article aims to reveal al-Ittijāh al-Adabī al-IjtimāÊ»ī in the interpretation of the Quran in Indonesia which ultimately leads to Ittijāh this interpretation is very contrary to the principle of religious moderation from the perspective of the Ministry of Religion of the Republic of Indonesia. In principle, the researchers agreed that the interpretation of Indonesianis both pre- and post-Independence was more dominated by this ittijāh model. However, what is unfortunate about applying this method is that it tends to be Islamic Indonesia, not Indonesianized Islam. This is since Indonesian interpreters are more inclined to understand the improvement of local culture which is directed at the Qur'an. Because it is practiced this way, then it can be ascertained that al-Ittijāh al-Adabī al-IjtimāÊ»ī in the Indonesian interpretation is contrary to the four indicators of religious moderation of the Ministry of Religion. In fact, if al-Ittijāh al-Adabī al-IjtimāÊ»ī is defined and practiced in a different way, it can lead to a more flexible, accommodative, and not rigid interpretation of the Qur'an. To track all of that, this article uses the library method which is sourced from commentary books, Al-Qur'an science, and related journals. Furthermore, to draw conclusions using analysis-critical analysis. in this article uses the library method which is sourced from commentary books, Al-Qur'an science, and related journals. Furthermore, to draw conclusions using analysis-critical analysis. in this article uses the library method which is sourced from tafsir books, Al-Qur'an science, and related journals. Furthermore, to draw conclusions using analysis-critical analysis.
Muda dan Anti Bid'ah: Penyebaran Gagasan Salafi pada Mahasiswa di Perguruan Tinggi Negeri Jambi
Salafism was able to develop rapidly after the New Order fell due to the open space for freedom to spread various religious ideas and the genealogy of Salafism before the Reformation. This idea spread to Jambi through alumni of Saudi Arabian universities who moved or settled here. This study aims to explain the Salafi transmission path among students of two Jambi state universities and what religious ideas are conveyed in Salafi taklim. Through observations of salafi group recitations in October 2022 and interviews with 11 informants from among Salafi students, this article found that there are three transmission paths of Salafi ideas in Jambi state university students: First, there are already students who are involved in Salafi recitation when they are students and re-join the group when they are students; Second, through a family that adheres to the Salafist faith; Third, through peers on campus accompanied by motivation to study Islam more intensively because they come from non-religious schools. The speed of information of the digital age and the absence of a government ban on this anti-heresy group, made Salafi recitations still attended by young people with the content of four Salafi ideas, namely Tawhid, Loyalty and Hate (al-Wala' wa al-Bara), loving the sunnah and opposing heresy, and obedience to the government. The number of anti-heresy students at Jambi state universities is still minimal compared to followers of other religious ideas.
Copyright (c) 2022 Arfan Arfan, Sahmin, Oktaviani Putri http://creativecommons.org/licenses/by-nc-sa/4.0
Potret Moderasi Beragama pada Masyarakat Muslim Minoritas Etnis Tionghoa di Yogyakarta
This study aims to explore the dimensions of religious moderation in the Chinese ethnic minority Muslim community in Yogyakarta. This research is a type of field research with a descriptive-analytical qualitative method. The primary data source in this study was the Chairperson of the PITI DPW D.I. Yogyakarta, Hj. Sioe Fen / Hj. Budi to get information about the development of PITI from year to year. Then the Chairperson of PITI Sleman, Mrs. Linda Lestari and Deputy Chairman Mr. Bambang Bergen and one of the members of PITI Mr. Hendrik. The secondary data sources in this study are official organizational documents, scientific articles, books and other writings that are relevant to the focus of the research problem. To ensure the validity of the data, this study used source triangulation techniques and technical triangulation techniques. The analysis used adopts the analysis model of the qualitative analysis model from Miles and Huberman with the procedures taken are through data reduction, data display and conclusion drawwing. The dimension of religious moderation of the Chinese ethnic minority Muslim community in Yogyakarta is illustrated at least through two main points. The first concerns the religious understanding adopted. The second relates to inter-religious harmony. In the dimension of religious understanding, the Chinese Muslim community in Yogyakarta is dominated by the influence of local mass organizations. In this case, the NU and Muhammadiyah organizations are the two most followed organizations. Meanwhile, in social terms, tolerance between religious communities is the key to maintaining harmony in society. Tolerance is manifested in various fields, such as religious and social.
Copyright (c) 2020 Faiq Ilham Rosyadi, Imam Machali http://creativecommons.org/licenses/by-nc-sa/4.0
Kristalisasi Nilai Materialisme dalam Pembentukan Perilaku Konsumeristik di Kalangan Masyarakat Perkotaan Banda Aceh
Modern humans are now trapped in material life which is influenced by an understanding developed by Karl Marx. This materialist understanding only relies on material things and rejects all forms of thought that lead to spirituality. Attitudes of life with a materialist orientation will encourage someone to be consumptive in order to get pleasure and satisfaction. This tendency has permeated most of the world community, including the people of Banda Aceh City. This article discusses consumptive behaviors that tend to be hedonic as a result of the internalization of the values "‹"‹of materialism so that it ignores the socio-religious spirit in the people of Banda Aceh City. Based on field observations and interviews, this article argues that the flourishing of consumptive life behavior will encourage the emergence of denial of religious values "‹"‹and applicable laws so that they need to be eliminated wherever possible in order to create a healthy society from social ills.
Copyright (c) 2019 Umiarso, Syamsul Rijal http://creativecommons.org/licenses/by-nc-sa/4.0
Studi Kompetensi Multikulturalisme pada Dosen UIN Jakarta dan UIN Riau
Since the early of the 21st century, multiculturalism has become a crucial issue in educational field in Indonesia. This cannot be separated from the rise of social violence's related to ethnic, religion, race and social group. Therefore, it is crucial to know how is the ability of the PTKI (Islamic Higher Educations in Indonesia) responding this issue by looking at their lecturers understanding about multiculturalism. Since the change of IAIN to UIN, some lecturers from science educational background have participated in Islamic studies in Indonesia. This research was done at UIN Riau and UIN Jakarta. The samples are 182 lecturers from both religious and non-religious (science) educational background. This research finds that; First, the level of multicultural consciousness or understanding among lecturers at UIN Riau and UIN Jakarta is relatively good, almost approaching the ideal score, i.e 275. Second, there is different multicultural understanding level between lecturers at UIN Riau and UIN Jakarta, both from religious and non-religious educational background. Third, there is different multicultural ability between religious-based lecturers and non-religious (science or secular) lecturers. Fourth, there is no correlation between multicultural knowledge and skill owned by lecturers and multicultural consciousness they own.
Copyright (c) 2019 Imam Hanafi, Imran Rosidi, Zulkifli M. Nuh, Alimuddin Hassan, Maulana http://creativecommons.org/licenses/by-nc-sa/4.0
Ritual Pemajangan Foto Ungku Saliah di Kedai Etnik Minang Pariaman
This article aims to explain the ritual of displaying portraits of Ungku Saliah in shops by the Minang Pariaman ethnic group. The existence of this ritual explains that there is a close relationship between Ungku Saliah and the surrounding community, especially traders from Pariaman. Through social representation theory, this article explores traders displaying portraits of the ulama (cleric) named Ungku Saliah in food stalls from Pariaman. The method used in this study is a qualitative method with a socio-cultural approach, namely the discussion of an object based on a particular community, which is related to the relationship between the ulama's figure of ungku Saliah and the Pariaman community. Because many traders from Pariaman were found displaying portraits of Ungku Saliah as a place where they traded. This research has been carried out in 3 locations, namely the first Nagari Sungai Sariak, Padang Pariaman Regency, Padang City and South Tangerang. The research findings show that Ungku Saliah is an ulema (religious figure) who is idolized by ethnic Minang traders who is known as a sacred figure. Especially for traders from Pariaman. This can be seen in some Pariaman people who work as traders both in the Pariaman area and outside the Pariaman area, namely in this study in the cities of Padang and South Tangerang. It was found that traders from Pariaman displayed a portrait of Ungku Saliah in their place of business. They believe that displaying Ungku Saliah's portrait can attract customers and affect the sales of their merchandise. It can be concluded that the display of Ungku Saliah's portrait for Pariaman traders is a motivation for selling their merchandise.
Copyright (c) 2022 Alimin, Mumin Roup, Restia Gustiana http://creativecommons.org/licenses/by-nc-sa/4.0
Strategi dan Peran Muhamdiyah dalam Membantu Transformasi Peradapan Suku Anak Dalam (SAD) di Provinsi Jambi
The modernization of the world's tinsel goes so quickly and dynamically, the rapid development will have an effect on the order of human life. This condition has an impact on the Anak Dalam Tribe (SAD) so that it is increasingly left behind because of its inability to keep up with the changes that occur. This research aims to analyze internal and external problems that are inhibiting and driving factors in the process of transitioning the order of life in the Anak Dalam Tribe (SAD) and analyze the role of muhammdiyah in helping prepare for social transition and inclusion in the life of the Anak Dalam Tribe (SAD). This research uses qualitative methods that are exploratory. Sampling is carried out using purposive sampling and snowball sampling approaches conducted by in-depth interview methods, questionnaires, and documentation on respondents and those related directly. The scope of the objects in this study was limited to one group of Anak Dalam Tribe (SAD) and communities domiciled in Dwi Karya Bakti Village, Kec. Pelepat, Bungo Regency. Analyzed through internal and external analysis as well as qualitative descriptive analysis.
Copyright (c) 2022 Ahmad Soleh, Prima Audia Daniel, Hario Tamtomo, Yunie Rahayu http://creativecommons.org/licenses/by-nc-sa/4.0
Harmoni Sosial Mayoritas Hindu dengan Minoritas Muslim di Panggung Tradisi Rowah di Karang Jero, Kelurahan Karang Taliwang
Rowah is a social construction of the Sasak people in the form of celebrations that are usually carried out by Sasak Muslims in order to express gratitude, or to pray for others, both living and dead. In Karang Taliwang Rowah not only attended by Muslims but also by Hindus who are not small in number, and the event is a place for self-presentation or self-impression to other religious groups so that social stability is not disturbed. The purpose of this study is to find out about the forms of impression management displayed by the Hindu majority and the Muslim minority in the rowah tradition. The results of this study show that there are several processes in rowah culture, namely silaq (inviting), bekelaq'an (cooking dishes), begibung, and ngejot (delivering food). There are also several types of spirit, such as the spirit of death, such as nyiwaq, metangdase, nyatus,painbuq. There are also rowah aqikah, circumcision, rowah merariq and so on. In the process of the rowah event, there are usually several forms of impressions that show each religion, namely from Hindus wearing batik, saying greetings, using smooth Sasak language, and giving water and money assistance to friends who hold rowah events. Meanwhile, Muslims also show their impressions by wearing a broom and a bebet, using the smooth Sasak language, smiling and greeting when welcoming guests and serving halal food.
Copyright (c) 2022 Sukardiman http://creativecommons.org/licenses/by-nc-sa/4.0
Religious Organization Capacity in Governing Social Distancing in Indonesia
This study aims to provide an analysis of the governance of social restriction policies by Islamic social organizations as an act of religious moderation and an effort to suppress the spread of the COVID-19 virus in Indonesia through a socio-religious perspective. The worship activities of the Muslim community are identical to gathering masses or congregations, the social intensity in these religious activities is a contradiction of government policies related to social distancing. This research is a descriptive qualitative research with literature study method. NU as the largest Islamic organization in Indonesia takes a role in administering social restrictions, including efforts to prevent the spread of other viruses. The steps taken by NU show how the Islamic organization has become the trust of the community and government partners in spreading the public agenda.
Copyright (c) 2022 Maratun Saadah http://creativecommons.org/licenses/by-nc-sa/4.0
Penguatan Moderasi Beragama untuk Mengatasi Intolerasi di Kalangan Intelektual Kampus
This article describes the strengthening of religious moderation to overcome the occurrence of intolerance among campus intellectuals. The research was conducted at the IAIN Bukittinggi campus, where at this campus moderation was carried out through ukhwah-based moderation dialogue, the religious moderation literacy movement and the rumah moderasi beragama program. These reinforcements of moderation were carried out to ward off the intolerance movement among students. The movement to strengthen religious moderation is a must because in an increasingly complex and multi-ethnic and multi-religious society, it is very necessary to have religious meaning and awareness of existence outside of one's ethnicity or religion or group of people.
Copyright (c) 2020 Silfia Hanani, Nelmaya http://creativecommons.org/licenses/by-nc-sa/4.0
Ulama Jambi: Peran, Sirkulasi, dan Kebutuhan Replanting Ulama Muda
Ulama occupy a strategic position in Jambi social landscape. Alumni of religious schools and public schools strive to appear as ulama. On the other hand, social problems are increasingly complex. This paper aims to examine the Islamic scholarly indicators in the social context of the Jambi Malay community, to explore actualization and circulation of the ulama, and the factors that cause their lack of role. Data collected through a questionnaire by grouping respondents into Old Ulama and Young Ulama. Observations and interviews were also conducted regarding the relationship between two groups in two institutions, the Indonesian Ulema Council (MUI) Jambi City and State Islamic Institute of Sulthan Thaha Saifuddin Jambi which is now a university. The study found that both young and old ulama were united in their views of the importance of charismatic as main indicator of an ulama, but had different views on the role of ulama in contemporary social problems in Jambi. The Older stated that ulama still played a significant role, while the majority of young informants stated that the role of ulama was getting weaker and narrower only in Ulama Council (MUI). The study also found that the weakening of the ulama was caused by: first, the old ulama and their organizations were increasingly less independent and financially dependent on the government. Second, the charismatic ulema who are tawadu' are fading away and there is competition for influence among the old ulama. Third, ulama are divided by mass religious organizations. The researcher proposes replanting or a serious effort to "replant" ulama, especially with Sufi character, tawadu' or unpretentious attitude and charismatic. Young scholars who are cadres of mass media and have educational institutions are not sufficient to create charismatic scholars.
Copyright (c) 2022 Hermanto Harun, Arfan Arfan http://creativecommons.org/licenses/by-nc-sa/4.0
Tradisi Batabuik: Pergulatan Antara Nilai Religius dengan Komodifikasi Pariwisata dalam Masyarakat Pariaman di Sumatera Barat
Tabuik is a local tradition that has developed in the Pariaman community of West Sumatra. This tradition is claimed to be a religious tradition which is interpreted as a symbol in commemorating the death of the grandson of the Prophet in the war in the Karbala Field. Many rituals are carried out in this tradition process, starting from the rite of maambiak tanah ke sungai, maambiak/manabang banana stem, maatam, marandai, maarak jari-jari, maarak saroban, tabuik naiak pangkek, maoyak tabuik, until closed with the rite of throwing tabuik into the sea. The rites are manifested in the form of processions (arakan). This research is a descriptive qualitative research with literature study methods. Initially, Tabuik was carried out as a sacred ceremony and contained high religious value for tabuik practitioners, with the preparation of Tabuik events as well as celebrating religious holidays. However, the current implementation of Tabuik is more about showing the entertainment or tourism value of Pariaman City. Since the local government carried out a tourism development program, Tabuik has become one of the tools used for the benefit of tourist visits. The inclusion of tabuik as a program of interest for tourist visits, caused commodification in the Tabuik tradition. There have been various changes in the implementation of Tabuik, especially about changes in its ritualization.
Copyright (c) 2022 Ali Rahman, Zuwardi http://creativecommons.org/licenses/by-nc-sa/4.0
Strategi Penanggulangan Radikalisme dan Terorisme di Yayasan Lingkar Perdamaian Lamongan
This study aims to analyze the deradicalism and terrorism efforts of the Indonesian government as a form of guidance and protection for former terrorists so that they can be rehabilitated both their actions and paradigms, so that there are no more attempts to discriminate and intimidate terrorist perpetrators and families in the community. This research offers a different offer in fostering a more inclusive paradigm to terrorist actors. This study used qualitative descriptive method. The strategy carried out by the Lingkar Perdamaian Foundation is through ideological development, assistance to prisoner families and economic recovery, so this step has implications for recognition of the Republic of Indonesia and religious tolerance.
Copyright (c) 2022 Nailul Fauziyah, Abdul Baid, Aditia Muhammad Noor http://creativecommons.org/licenses/by-nc-sa/4.0
Studi Teologi-Etis Hubungan Perilaku Korupsi sebagai Dampak Sikap Hidup Hedonis
Artikel ini menganalisis hubungan praktik korupsi dan hedonisme. Praktik korupsi merupakan salah satu dampak sikap hidup hedonis dalam diri manusia yang lebih mengutamakan keinginan "daging” daripada keinginan roh. Tidak mampu mencukupkan apa yang ada pada dirinya, manusia menjadi rakus, angkuh, dan jahat. Hal itu bertentangan dengan kehendak Allah dan juga tidak sejalan dengan misi Allah, yakni menghadirkan kedamaian dan kesejahteraan di bumi seperti di surga. Apabila nafsu korupsi itu tidak dapat dikontrol dalam diri manusia, korupsi seakan menjadi tindakan yang wajar yang tidak dilihat sebagai bentuk kejahatan. Menggunakan metode kualitatif deskriptif dengan pendekatan library research, artikel ini menunjukkan hubungan signifikan antara perilaku korupsi dan gaya hidup hedonis masyarakat. Transendensi diri menjadi penting digunakan sebagai upaya praksis manusia untuk melampaui sisi-sisi hedonisnya serta membiarkan dirinya dituntun oleh nilai-nilai luhur kehidupan yang berasal dari ajaran agama dan dari situasi konteks komunitas hidupnya.
Otoritas Keagamaan Kiai Kampung dan Peran Media Sosial di Jawa Timur: Kasus Ngawi, Magetan, dan Madiun
The Kiai Kampung Authority is still the main reference for suburban communities in dealing with socio-religious problems because it is considered to have moral superiority, exemplary in solving community problems. Therefore, this piece of writing will show that their role is not displaced by social media. The paper applies the principles of field studies with a phenomenological approach carried out in several suburban areas in East Java: Ngawi, Magetan, and Madiun. Peter L. Berger's theory of social construction in this paper is used to find the authority of the village kyai in constructing local Islam. People tend to seek information through social media, but regarding religious science, Kiai in their environment is still the main reference. In everyday life, villagers use social media to access various information, but not as the only reference. The existence of social media has a significant influence on people's life patterns but does not have much impact on the pattern of religious attitudes. Social media for Kiai can indeed provide benefits to get the development of the outside world.
Copyright (c) 2022 Wiwik Setiyani; Citra Orwela http://creativecommons.org/licenses/by-nc-sa/4.0
Tari Sufi sebagai Media Terapi Psikologis dalam Ranah Islam
Sufi dance seeks to unite humans with God so that they are always close to the Creator so that with this sufi dance movement that performs circular movements, someone who does it will be more focused and the mind will subconsciously calm down. This is what makes sufi dance known as a medium for psychological therapy. This study aims to analyze the psychological developments experienced by sufi dancers who have experienced psychological disorders and can successfully disappear by doing this sufi dance. This study uses descriptive qualitative methods to explain the results of the research that has been done. The data obtained were sourced from observations, interviews and questionnaires. The data are classified into six categories and analyzed with theories obtained from source books as the basis for literature. The results show the dynamics of sufism in social life, sufi dance as a manifestation of sufism, sufi dance and culture, the role of sufi dance on psychology, Sufi dance methods as a medium of psychological therapy, and the psychological development of sufi dancers.
Copyright (c) 2022 Krisgianto Krisgianto, Rizqa Dwi Utami, Tasya Angelita http://creativecommons.org/licenses/by-nc-sa/4.0
Keadilan bagi Aliran Kepercayan: Studi tentang Sikap Aparatur Pemerintah Daerah terhadap Kepercayaan Orang Rimba Bukit Dua Belas Provinsi Jambi
After the issuance of the Constitutional Court's decision on the flow of trust in relation to the population administration law in November 2017, it required the government to make changes, especially to the Identity Card column. However, because this decision has not been properly socialized at the local level, the local government still lists islam for believers and there are even ID cards that are vacated by their religion. Another problem that arises is the large number of Orang Rimba who do not have an ID card because their lives are still nomadic so they are considered to have no place to live. Whereas for the Orang Rimba the forest is home to them. This research uses qualitative methods. Data were obtained using interview, observation and documentation techniques. This research was carried out in several Orang Rimba rombongs whose distribution includes Tebo, Batanghari and Sarolangun Regencies, and several areas traveled through cross-Sumatra such as Merangin Regency. The results showed some of the injustices experienced by orang rimba including being often bullied and made fun of in schools for adhering to a faith stream. The absence of Orang Rimba who have an ID card causes them to be unable to enjoy the facilities provided by the state such as the Smart Indonesia Card, BPJS, and Cash Direct Assistance as during this pandemic. For this reason, it is necessary to socialize the decisions produced by the Constitutional Court so that the community and local governments know about it and can carry out policies on the rights that must be possessed by the Orang Rimba.
Copyright (c) 2020 Zarfina Yenti, Mina Zahara http://creativecommons.org/licenses/by-nc-sa/4.0
Defining Parental Involvement in Islamic Boarding School
Penelitian yang berkembang menunjukkan bahwa keterlibatan orang tua (PI) adalah kunci keberhasilan siswa[1], namun studi tentang keterlibatan orang tua di Indonesia khususnya untuk pesantren masih kurang[2]. Terlepas dari peran penting orang tua dalam mendukung pendidikan santri, pondok pesantren menawarkan suasana pendidikan di mana orang tua tinggal jauh dari anaknya. Ada beberapa perbedaan pemahaman tentang apakah orang tua memainkan peran penting dalam pendidikan di pesantren. Penelitian ini mengkaji bagaimana orang tua mendefinisikan orang tua dan keterlibatan orang tua pada sebuah pesantren di Indonesia. Melalui wawancara dan observasi, penelitian ini menemukan beberapa definisi orang tua dalam konteks pesantren. Orang tua didefinisikan tidak hanya sebagai orang tua biologis seperti yang didefinisikan secara tradisional; studi ini menemukan bahwa orang tua juga didefinisikan sebagai guru yang melahirkan ilmu dan kerabat dekat. Selain itu, keterlibatan orang tua di pesantren juga terbilang unik dan di luar kerangka PI yang banyak digunakan di dunia barat seperti kerangka PI oleh Epstein[3]. Nilai-nilai keislaman mewarnai bagaimana orang tua dan keterlibatan orang tua didefinisikan dalam konteks pendidikan di pondok pesantren. Penelitian ini memberikan sumbangsi pemahaman yang lebih dalam tentang keterlibatan orang tua dan orang tua dalam konteks pesantren.
Copyright (c) 2021 Dion Eprijum Ginanto, Kristian Adi Putra, Alfian Alfian, Taufik Mulyadin
Resistensi Remaja terhadap Norma Agama dalam Adat di Luak Limopuluah Minangkabau
Resistensi kalangan remaja untuk menolak klaim kelas dominan yang diciptakan masyarakat secara kolektif di Luak Limopuluah Minangkabau tidak memerlukan konflik terbuka tetapi disalurkan lewat media tertentu, melalui penyimpangan perilaku dalam pergaulan bebas, seks bebas, narkoba, dan LGBT. Penelitian ini bertujuan untuk menganalisis bentuk resistensi remaja terhadap norma agama di dalam adat Minangkabau, dan memformulasi pembinaan pelaku penyimpangan. Penelitian ini menggunakan metode kualitatif melalui pendekatan sosiologis untuk konteks resistensi, pendekatan psikohistoris sebagai pengalaman psikis remaja, dan pendekatan antropologi agama untuk melihat pengalaman beragama. Data bersumber dari observasi, wawancara dan dokumentasi dari pelaku penyimpangan, Wali Nagari dan perangkatnya, Ulama, Tokoh Masyarakat dan Guru. Seluruh data diklasifikasi dan dianalisis melalui analisis interpretif. Hasil penelitian menunjukkan bahwa resistensi ditujukan pada Peraturan Nagari (PERNAG) karena merasa tidak mengetahui secara detail aturan pergaulan remaja, bahkan menganggap ninik mamak berlaku otoriter dalam membuat peraturan, dan tidak dilibatkan dalam pembahasan aturan. Bahkan ada aturan yang tidak efektif, terkesan pemaksaaan dari Nagari. Perlu upaya penguatan filosofi Adat Basandi Syarak, Syarak Basandi Kitabullah sebagai internalisasi menghadapi pengaruh global, berdasarkan program Pemerintahan Daerah, dan berdasarkan tuntutan kebutuhan masyarakat, berupa kegiatan wirid remaja, kegiatan remaja masjid, mengadakan kegiatan konseling remaja, perlombaan adat, dan keagamaan.
Copyright (c) 2021 Taufiqurrahman Taufiqurrahman, Ahmad Taufik Hidayat, Dwi Wahyuni
Pelayanan Pastoral: Perspektif Para Reformator
Artikel ini beranjak dari pertanyaan bagaimana makna pelayanan pastoral dari perspektif para reformator. Dari pertanyaan tersebut, artikel berusaha memberikan pengantar teologis pastoral terhadap pelayanan pastoral dari pandangan para reformator. Metode penulisan yang digunakan adalah kualitatif deskriptif historis, di mana artikel ini membangun sistematika penulisannya dari pelbagi literatur yang relevan dengan topik pembahasan. Hasil dari penelitian ini adalah pelayanan pastoral pada era Reformasi memerlukan lebih dari sekadar keterampilan berkhotbah dan tugas-tugas administrasi atau disiplin. Termasuk di dalamnya pengetahuan yang mendalam tentang Tuhan, yang dipupuk oleh pertemuan pribadi dengan Tuhan. Selain itu, efektivitas pelayanan pastoral juga bergantung pada pengetahuan yang mendalam tentang orang lain dan diri mereka sendiri sebagai pengasuh.