Kontekstualita

Living Life As a Niqab and Sirwal User: From Power Relations to Stigma

2023-04-18T14:26:30+00:00

This research departs from the widespread stigmatization experienced by those who wear the niqab and sirwal. Society views this attribute negatively because one of them is the actions of terrorists, suicide bombers and others, who carry out their actions using a niqab or sirwal. So this study aims to explore the experiences of the niqab and sirwal users in the private sphere, such as the family and the public sphere in society. To see these two contexts, this study uses the perspective of power relations theory from Michel Foucault and the Stigma concept from Erving Goffman. Meanwhile, methodologically, this study uses a qualitative approach to explore the experiences of the niqab and sirwal users. The findings in this study are that women who wear the niqab in power relations with their parents experience discrimination and social control regarding their attributes. In contrast to sirwal users, who are more liberated by their families in using attributes. Meanwhile, in the public sphere, niqab women again experienced verbal harassment from the public, unlike sirwal, who never experienced harassment. In this case, a woman wearing a niqab is verbally abused not only because she wears a niqab but because she is a woman who is considered inferior in a patriarchal society. In addition, in this case, niqab women experience double discrimination in private and public spaces.

Orientasi Kewirausahaan, Kapabilitas Pemasaran dan Kinerja UKM di Provinsi DKI Jakarta: Peran Religiousitas sebagai Pemoderasi

2023-07-09T02:53:21+00:00

This study aims to examine the effect of entrepreneurial orientation and capability marketing on the performance of small and medium enterprises (SMEs) in DKI Jakarta Province with religiosity as moderator. All leaders or owners of SMEs in DKI Jakarta Province are the population in this study. The sampling technique uses a purposive sampling approach. The number of samples used in this study were 40 samples. Data analysis techniques in this study used smart PLS software. The results showed that there was a positive and significant influence between entrepreneurial orientation on the performance of UKM, there was a positive and significant influence between marketing capability on the performance of UKM, but interestingly there was no positive and significant influence between entrepreneurial orientation on performance with religiosity as a moderator and also there is no positive and significant influence between marketing capabilities on performance with religiosity as a moderator.

Tarekat Naqsyabandi Haqqani: Peranan dan Pengaruhnya terhadap Masyarakat Kontemporer Kota Padang

2023-07-27T15:28:36+00:00

This article analyzes the development of the Naqsyabandi Haqqani Order in Padang City in contemporary times. The Tarekat shows its role and influence on religious changes in the community, especially when they are faced with the challenges of modernity and community anxiety due to natural disasters in the form of earthquakes in 2005 and 2010 that hit the people of Padang City. Such a situation has made the Naqsyabandi Haqqani Order a medium for restoring religious spiritual spirit followed by various levels of society and socio-religious groups despite opposition from fundamentalist-puritanical groups. This research is focused on how the development and role of Tarekat Naqsyabandi Haqqani, and why this tarekat affects the religious changes of urban communities in Padang? The research was conducted with a qualitative method of field observation with a socio-religious approach and descriptive-analytical writing, which in this article is concluded: First, Tarekat Naqsyabandi Haqqani develops and evokes and teaches spirituality and develops Sufistic religious activities for the people of Padang City. Second, Tarekat Naqsyabandi Haqqani affects the religious changes of the people of Padang City, which is shown in the tendency of religious patterns: reactualization, respiritualization and reconstruction

Program Patas Talitis sebagai Wadah Pembinaan Keagamaan Disabilitas di Kota Bukittinggi

2023-07-09T09:55:23+00:00

This research is motivated by the existence of disabilities in Bukittinggi who receive religious guidance through the Patas Talitis program from the Ministry of Religion of Bukittinggi City. The purpose of this study is to determine the effectiveness of the Patas Talitis program and the form of activities of the Patas Talitis program given to people with disabilities. The method in this study uses a qualitative descriptive method. The results of the study found that organizations that accommodate disabilities are first, Pertuni for the visually impaired; second, the Gerkatin organization for the deaf; third, Al-Ikhlas Special Autism SLB for Autistic disabilities. This coaching aims to prevent people with disabilities from experiencing discrimination in the field of religion, including activities to develop the art of the Quran and recite the Qur'an carried out in the Pertuni organization, guidance activities for the practice of fiqh worship in the SLB and Gerkatin organizations and guidance activities for counseling on aqidah and morals in the Pertuni, SLB and Gerkatin organizations. Religious development activities given to people with disabilities have a positive influence on increasing the religion of disabilities in daily life.

Tasawuf dan Perubahan Sosial: Peran Tarekat Hizib Nahdhlatul Wathan dalam Pengembangan Masyarakat Islam di Lombok, Nusa Tenggara Barat

2025-02-24T04:15:21+00:00

This article explores the role of Sufism, especially the Nahdlatul Wathan Hizib Order, in facilitating social change and the development of Islamic society in Lombok, West Nusa Tenggara. The people of Lombok before Islam had a strong tradition of spirituality, including animism. The arrival of Islam brought with it the tradition of Sufism and tarekat, which emphasized inner appreciation and closeness to Allah. The Nahdlatul Wathan Hizib Tarekat was founded by Maulana Shaykh TGKH. Muhammad Zainuddin Abdul Madjid in 1964, emerged as a modern order (neo-Sufism) that acted as an agent of social and religious change. This institute integrates sharia and Sufism, tawhid and dhikr, as the path to God. Through the practice of dhikr and wirid, this institute facilitates psychiatric experiences such as fana' and kasyaf, which are the core of Sufism teachings. This study examines how the Nahdlatul Wathan Hizib Tarekat as an organization (jam'iyyah), uses the inner appreciation method to encourage positive changes in society. The institute not only focuses on individual spirituality, but also contributes to social development through a balanced approach between religious practice and community life.